A Quote by Dan Kiley

Man is nature as much as the trees. — © Dan Kiley
Man is nature as much as the trees.
Trees are extraordinary revelations of the spirit in nature. And, given the multitude of ways that trees and their products benefit and enrich human culture, they are an especially appropriate symbol of the interdependence of spirit and nature.
Nature is man's inorganic body -- that is to say, nature insofar as it is not the human body. Man lives from nature -- i.e., nature is his body -- and he must maintain a continuing dialogue with it is he is not to die. To say that man's physical and mental life is linked to nature simply means that nature is linked to itself, for man is a part of nature.
There's so much humanity in a love of trees, so much nostalgia for our first sense of wonder, so much power in just feeling our own insignificance when we are surrounded by nature.
There's so much humanity in a love of trees, so much nostalgia for our first sense of wonder, so much power in just feeling our own insignificance when we are surrounded by nature...yes, that's it: just thinking about trees and their indifferent majesty and our love for them teaches us how ridiculous we are - vile parasites squirming on the surface of the earth - and at the same time how deserving of life we can be, when we can honor this beauty that owes us nothing.
Man is incomprehensible without Nature and Nature is incomprehensible apart from man. For the delicate loveliness of the flower is as much in the human eye as in its own fragile petals and in the splendor of the heavens as much in the imagination that kindles at the touch of their glory as in the shining of countless worlds.
It is simply that in all life on earth as in all good agriculture there are no short-cuts that by-pass Nature and the nature of man himself and animals, trees, rocks and streams. Every attempt at a formula, a short-cut, a panacea, always ends in negation and destruction.
Trees like to have kids climb on them, but trees are much bigger than we are, and much more forgiving.
Though actually the work of man's hands - or, more properly speaking, the work of his travelling feet, - roads have long since come to seem so much a part of Nature that we have grown to think of them as a feature of the landscape no less natural than rocks and trees.
There is much in nature against us. But we forget: Take nature altogether since time began, Including human nature, in peace and war, And it must be a little more in favor of man.
The purpose of life for man is growth, just as the purpose of life for trees and plants is growth. Trees and plants grow automatically and along fixed lines; man can grow as he will. Trees and plants can only develop certain possibilities and characteristics; man can develop any power which is or has been shown by any person anywhere. Nothing that is possible in spirit is impossible in flesh and blood. Nothing that man can think is impossible. Nothing that man can imagine is impossible of realization.
Man, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or thought of the course of nature; beyond this he neither knows anything nor can do anything.
I believe in the cosmos. All of us are linked to the cosmos. So nature is my god. To me, nature is sacred. Trees are my temples and forests are my cathedrals. Being at one with nature.
Human beings to me are as much a part of nature as trees or birds, and the unclothed body expresses this belongingness directly and powerfully.
Nature. As the word is now commonly used it excludes nature's most interesting productions-the works of man. Nature is usually taken to mean mountains, rivers, clouds and undomesticated animals and plants. I am not indifferent to this half of nature, but it interests me much less than the other half.
If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.
We are all as much extraordinary phenomena of nature as trees, clouds, the patterns in running water, the flickering of fire, the arrangement of the stars and the form of a galaxy.
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