A Quote by Dan Millman
The birth of the mind is the death of the senses
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Birth is okay and death is okay, if we know that they are only concepts in our mind. Reality transcends both birth and death.
The Orgasmic Death Gimmick is rather complicated. It could be called the whole birth-death cycle of action, persuading people that birth and death are realities.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
Birth and death are the most singular events we experience - and the contemplation of death, as of birth, should be a thing of beauty, not ignobility.
When one begins the transformative process, death and birth are imminent: the death of custom as authority, the birth of the self.
Death is much simpler than birth; it is merely a continuation. Birth is the mystery, not death.
Whatever thought grips the mind at the time of death is the one which will propel it and decide for it the nature of its future birth. Thus if one wants to attain god after death, one has to think of him steadfastly... This is not as simple as it sounds, for at the time of death the mind automatically flies to the thought of an object (i.e. money, love) which has possessed it during its sojourn in the world. Thus one must think of god constantly.
There are three great events in our lives: birth, life and death. Of birth we have no conscience; with death, we suffer; and, concerning life, we forget to live it.
At physical death man loses his consciousness of the flesh and becomes conscious of his astral body in the astral world. Thus physical death is astral birth. Later, he passes from the consciousness of luminous astral birth to the consciousness of dark astral death and awakens in a new physical body. Thus astral death is physical birth. These recurrent cycles of physical and astral encasements are the ineluctable destiny of all unenlightened men.
Life is expressed in a perpetual sequence of changes. The birth of the child is the death of the baby, just as the birth of the adolescent is the death of the child.
What has been attained may again be lost. Only when you realise the true peace, the peace you have never lost, that peace will remain with you for it was never away. Instead of searching for what you do not have, find out what is it that you have never lost. That which is there before the beginning and after the ending of everything, to That there is no birth nor death. That Immovable state, which is not affected by the birth and death of a body or a mind, that state you must perceive.
Birth into this life was the death of the embryo life that preceded; and the death of this will be birth into some new mode of being.
When one existentially awakens from within, the relation of birth-and-death is not seen as a sequential change from the former to the latter. Rather, living as it is, is no more than dying, and at the same time there is no living separate from dying. This means that life itself is death and death itself is life. That is, we do not shift sequentially from birth to death, but undergo living-dying in each and every moment.
Death is a release from the impressions of the senses, and from desires that make us their puppets, and from the vagaries of the mind, and from the hard service of the flesh.
It is sacrilege to attempt analysis of birth or love or death. Death and birth, the mysteries! Love, the revelation!
We have five senses in which we glory and which we recognize and celebrate, senses that constitute the sensible world for us. But there are other senses - secret senses, sixth senses, if you will - equally vital, but unrecognized, and unlauded ... unconscious, automatic.
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