A Quote by Dan Pearson

We should not feel separate from nature, we are a part of it. We need to cover our footprints. — © Dan Pearson
We should not feel separate from nature, we are a part of it. We need to cover our footprints.
We need to separate the two peoples: Israeli Arabs are part and parcel of Israel, and Palestinians should be separate, as part of a two-state solution.
We feel the beauty of nature because we are part of nature and because we know that however much in our separate domains we abstract from the unity of Nature, this unity remains. Although we may deal with particulars, we return finally to the whole pattern woven out of these.
There is no need to invent an ego that is separate from the divine if our basic human nature is trusted. If we trust ourselves, we know how to avoid interfering with nature and how to live in harmony. When we know God as an unseen, loving, and accepting power at the heart of everything, allowing us to make our own choices, then God is a trusted part of our nature.
There are some who apparently feel that the fight for freedom is separate from the Gospel. They express it in several ways, but it generally boils down to this: Just live the gospel; there's no need to get involved in trying to save freedom and the Constitution or stop communism.... Should we counsel the people, 'Just live your religion - there's no need to get involved in the fight for freedom?' No we should not, because our stand for freedom is a most basic part of our religion.
A lot of times when you see Bun you don't see me; that's because we have to go our separate directions to promote on our own. When we're separate, we can cover more ground than we can together. That doesn't mean that it's not still UGK for life; we've just figured out ways to promote and cover more ground.
We need some contact with the things we sprang from. We need nature at least as a part of the context of our lives. Without cities we cannot be civilized. Without nature, without wilderness even, we are compelled to renounce an important part of our heritage.
To separate tabernacle from altar is to separate two things which by their origin and nature should remain united.
Meditation should not be a thing apart from life; it should be amidst life, it should be a part of life an organic part, nothing 'put separate'. The temple should exist exactly in the middle of the market, and all distinctions between the sacred and the secular should be dissolved.
The problem is that we have allowed our egos, the part of us which believes that we are separate from God and separate from each other, to dominate our lives.
For the poets, my hope is that they will, quite simply, feel the obligation to be really informed about the situation in which we find ourselves, in terms of our imperiled planet. You should inform yourself so deeply that it becomes part of your nature, part of your voice.
It is part of our human nature to want to be liked. It is part of our human nature to worry about what others think of us. It is an attribute of greatness and of American exceptionalism to not surrender to our nature, but to be guided by an inner calling to persevere and to prevail, no matter the personal cost.
In our traditional culture, people have a very different view towards nature than in Western culture. We consider humans as part of nature. But in the West, they talk about protecting nature. That's a joke because nature doesn't care; it's humans who need to protect themselves.
We are part of the whole which we call the universe, but it is an optical delusion of our mind that we think we are separate. This separateness is like a prison for us. Our job is to widen the circle of our compassion so we feel connected with all people and situations.
There is a worst part, and it is this: we spend more time with each other than we do with our wives and children, and we work very long hours - we work non-stop - so when we need to shut off, we need to be separate, or else we - or else we just slip into our work mode.
We often forget that WE ARE NATURE. Nature is not something separate from us. So when we say that we have lost our connection to nature, we’ve lost our connection to ourselves.
In ordinary life, we are not aware of the unity of all things, but divide the world into separate objects and events. This division is useful and necessary to cope with our everyday environment, but it is not a fundamental feature of reality. It is an abstraction devised by our discriminating and categorising intellect. To believe that our abstract concepts of separate 'things' and 'events' are realities of nature is an illusion.
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