A Quote by Dana Plato
I like to go with the energy because when you ignore it that's when you start doing things wrong.
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Whenever I get the sort of fancy pants idea that I'm doing anything other than pure expression things start to go wrong. When I get too premeditated, things start to go wrong. I just shut that part of my brain off.
Self-importance is a trap, because the moment we start to think that we actually matter is the moment when things start to go wrong. The truth is that you are supremely unimportant and nothing matters. All of man's striving is for nothing; all effort is wasted. To realize that everything is meaningless is tremendously liberating, since it then leaves us completely free to create our own lives and ignore the plans that others have for us.
At the end of whatever we're doing, I always feel like I want to go back and start over again because now I have a better sense of what it is. I feel that with everything. Like, if you're doing like a long run of a play and you're doing it seven shows a week, at the end of it, I want to go back and start from the beginning.
It's important to remember when you start doing things like attacking hospitals through the internet, when you start attacking things like internet exchange points, when something goes wrong, people can die. If a hospital's infrastructure is affected, lifesaving equipment turns off.
There's a dance that happens with you and that's why I really like doing it with stunt men, because they know how to dance generally better than actors do. It is choreography and if you aren't used to doing it things can go wrong.
It would be foolish and wrong to ignore the fact that all our universities today tread a very dangerous path. Increasingly, they are accepting government money because they are doing things that government wants done. How great a peril is this in a democracy?
When you're starting a company, almost anything that can go wrong will go wrong, and it will probably look like and feel like you made the absolute wrong decision to start the company. If you're not absolutely determined to solve a problem or see something through, it might not make sense to keep going.
What's important is that people never give up that fight to be happy, because when you do that, that's when things really start to go wrong.
And when things start to go wrong, a good boss doesn't just fire everybody and start over.
Because even if they are doing something immoral, I'd be an idiot to start criticizing them for it if I wasn't perfect myself. Smoking is self-destructive. Drinking is self-destructive. Losing your temper and yelling at people is wrong. Lying is wrong. Cheating is wrong. Stealing is wrong. But people do that stuff all the time. Soon as I figure out how to be a perfect human being, then I'm qualified to go lecture other people about how they live their lives.
I start from the supposition that the world is topsyturvy, that things are all wrong, that the wrong people are in jail and the wrong people are out of jail, that the wrong people are in power and the wrong people are out of power, that the wealth is distributed in this country and the world in such a way as not simply to require small reform but to require a drastic reallocation of wealth. I start from the supposition that we don't have to say too much about this because all we have to do is think about the state of the world today and realize that things are all upside down.
I usually start with something that has some energy, like a compressed character or a situation that's wound up like a spring. Then all I have to do is let it go, let its energy carry the story. And that may not turn out to be the beginning of the book.
The more we focus on what everyone else is doing wrong, the less energy we have to fix what we're doing wrong.
Citizens with a conscience are not going to ignore wrong-doing simply because they'll be destroyed for it: the conscience forbids it.
When you do calculations using quantum mechanics, even when you are calculating something perfectly sensible like the energy of an atomic state, you get an answer that is infinite. This means you are wrong - but how do you deal with that? Is there something wrong with the theory, or something wrong with the way you are doing the calculation?
In my normal way of doing things, there's a little bit of 'going native' that takes place, where you're in a world long enough, you can't really help but start to see things in a nuanced, more humanistic way. Just because you're with people and you start to in general slightly like the people you're with.
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