A Quote by Dana Rohrabacher
Unless we provide consequences for activities and actions that are wrong, we are not going to get any truth.
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It is the responsibility of every human to know their actions and the consequences of their actions and to ask questions and to question things when they are wrong.
To be a utilitarian means that you judge actions as right or wrong in accordance with whether they have good consequences. So you try to do what will have the best consequences for all of those affected.
Religious people are guided in their activities not by the consequences of their actions, but by the consciousness of the destination of their lives.
The flow of action continually produces consequences which are unintended by actors, and these unintended consequences also may form unacknowledged conditions of actions in a feedback fashion. Human history is created by intentional activities but is not an intended project; it persistently eludes efforts to bring it under conscious direction.
Actions have consequences. Ignorance about the nature of those actions does not free a person from responsibility for the consequences. (28)
I think this is the biggest lesson a president or any of us who has responsibility to govern have to learn: There are always consequences to actions that you take. There are consequences to inaction.
Immoral: Inexpedient. Whatever in the long run and with regard to the greater number of instances men find to be generally inexpedient comes to be considered wrong, wicked, immoral. If mans notions of right and wrong have any other basis than this of expediency; if they originated, or could have originated, in any other way; if actions have in themselves a moral character apart from and nowise dependent on, their consequences-then all philosophy is a lie and reason a disorder of the mind.
Get inside her head. Get inside any character's head and ask what they want in this scene. And if you work from the perspective of what they want, there's not going to be any wrong answer. There's going to be some boring answers, but none of them are going to be wrong. As long as she has agency, then you're on the right track.
My actions are my only true belongings. I cannot escape the consequences of my actions. My actions are the ground on which I stand.
We now know that we cannot continue to put ever-increasing amounts of CO2 into the atmosphere. Actions have consequences. In fact, the consequences of past actions are already in the pipeline. Global temperatures are rising. Glaciers are melting. Sea levels are rising. Extreme weather events are multiplying.
It is wrong for a man to say that he is certain of the objective truth of any proposition unless he can produce evidence which logically justifies that certainty.
Moral truth, resting entirely upon the ascertained consequences of actions, supposes a process of observation and reasoning.
No one can be a yogi, maintaining a state of mental equilibrium, free from inner involvement in planned desireful activities, unless he has renounced identification with his ego and its unsatisfiable lust for the fruits of actions.
In order not to be misunderstood, I want it perfectly clear that I believe it is incumbent on us to conduct our lives in a way that takes into account all the consequences of our actions, including the consequences to other people, and the consequences to the environment.
In short, my vision of a responsible free society is one in which we discourage evil, but do not prohibit it. We make our children and students aware of the consequences of drug abuse and other forms of irresponsible behavior. But after all our persuading, if they still want to use harmful drugs, that is their privilege. In a free society, individuals must have the right to do right or wrong, as long as they don't threaten or infringe upon the rights or property of others. They must also suffer the consequences of their actions, as it is from consequences that they learn to choose properly
In actions of enthusiasm, this drawback appears: but in those lower activities, which have no higher aim than to make us more comfortable and more cowardly, in actions of cunning, actions that steal and lie, actions that divorce the speculative from the practical faculty, and put a ban on reason and sentiment, there is nothing else but drawback and negation.
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