A Quote by Daniel Berrigan

Because we want the peace with half a heart and half a life and will, the war, of course, continues, because the waging of war, by its nature, is total - but the waging of peace, by our own cowardice, is partial.
Waging war we understand, but not waging peace, or at any rate less consciously so.
War forgets peace. Peace forgives war. War is the death of the life human. Peace is the birth of the Life Divine. Our vital passions want war. Our psychic emotions desire peace.
Even in waging war, cherish the spirit of peace-maker; that, by conquering those whom you attack, you may lead them back to the advantages of peace.
Why is war such an easy option? Why does peace remain such an elusive goal? We know statesmen skilled at waging war, but where are those dedicated enough to humanity to find a way to avoid war
If you look at the casualties, the federal government isn't waging a War on Coal. If anything, coal is waging a war on us.
To replace the old paradigm of war with a new paradigm of waging peace, we must be pioneers who can push the boundaries of human understanding. We must be doctors who can cure the virus of violence. We must be soldiers of peace who can do more than preach to the choir. And we must be artists who will make the world our masterpiece.
We know something of the cost of that war. We were in it from December seventh, '41, till August of '45. Ever since that time, we have been waging peace. It has had its ups and downs just as the war did.
I was advocating for world peace, but I was waging a violent war against my own body. I was speaking about poverty and starvation, but I was eating more than my fair share. I was a hypocrite.
I love how Mother Theresa said she wouldn't attend an anti-war rally but if there was a peace rally to call her. So I realized it's not about waging a war against everybody's disease and diagnosis but rather about helping them live.
War is hell, but that's not the half of it, because war is also mystery and terror and adventure and courage and discovery and holiness and pity and despair and longing and love. War is nasty; war is fun. War is thrilling; war is drudgery. War makes you a man; war makes you dead.
So a war begins. Into a peace-time life, comes an announcement, a threat. A bomb drops somewhere, potential traitors are whisked off quietly to prison. And for some time, days, months, a year perhaps, life has a peace-time quality, into which war-like events intrude. But when a war has been going on for a long time, life is all war, every event has the quality of war, nothing of peace remains.
Conservatism means believing in a strong national defense. Not because we want war, but because we love peace. Because history has taught us a painful lesson, that weakness is the enemy of peace. That weakness invites violence, that weakness invites war.
We have to wage peace. That's the law of the spirit is the waging of peace, because if we simply seek to manage the effects of hatred, which does need to be done, of course. But if all we do is manage the effects of hatred, then hatred will simply stalk us the next decade or the next generation. We need to dismantle hatred itself.
The twentieth century had dispensed with the formal declaration of war and introduced the fifth column, sabotage, cold war, and war by proxy, but that was only the begining. Summit meetings for disarmament pursued mutual understanding and a balance of power but were also held to learn the strengths and weaknesses of the enemy. The world of the war-or-peace alternative became a world in which war was peace and peace war.
Waging war is much more popular than negotiating, because there you need to compromise.
Nationalist Socialist Germany wants peace because of its fundamental convictions. And it wants peace also owing to the realization of the simple primitive fact that no war would be likely essentially to alter the distress in Europe. The principal effect of every war is to destroy the flower of the nation. Germany needs peace and desires peace!
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