A Quote by Daniel Boone

Felicity, the companion of content, is rather found in our own breasts than in the enjoyment of external things; and I firmly believe it requires but a little philosophy to make a man happy in whatever state he is.
Happiness is less regulated by external circumstances than inward enjoyment. Whoever is happy in the satisfaction of himself feels imperturbable felicity; but he, who trusts entirely to the world for the disposition of his peace, must inevitably participate [in] many privations and disappointments.
One feels inclined to say that the intention that man should be 'happy' is not included in the plan of Creation.' . . . We are so made that we can derive intense enjoyment only from a contrast and very little from a state of things.
Our task is not to find the maximum amount of content in a work of art, mush less to squeeze more content out of the work than is already there. Our task is to cut back on content so we can see the thing at all. The aim of all commentary on art now should be to make works of art - and, by analogy, our own experience - more, rather than less, real to us.
Make content that makes you happy. Do whatever you want. Don't run after expensive things. Good content and subject will get you viewers.
The essence of philosophy is that a man should so live that his happiness shall depend as little as possible on external things.
I firmly believe we can make our own miracles if we believe strongly enough in ourselves and our mission on earth.
Do you believe in luck, Ludlow?" I had thought about this more than once in my life. "I believe some poeple are luckier than others."..."Which do you believe in, luck or Destiny?" Joe considered a moment befoe replying, "We make our own luck, Ludlow, by our actions and our state of mind. As such you control your own fate. Oney one thing is certain: None of us can escape the grave.
If any occupation or association is found to hinder our communion with God or our enjoyment of spiritual things, then it must be abandoned. Anything in my habits or ways which mars happy fellowship with the brethren or robs me of power in service, is to be unsparingly judged and made an end of-'burned.' Whatever I cannot do for God's glory must be avoided.
It is not the function of the State to make men happy. They must make themselves happy in their own way, and at their own risk. The functions of the State lie entirely in the conditions or chances under which the pursuit of happiness is carried on.
Though neither happiness nor respect are worth anything, because unless both are coming from the truest motives, they are simply deceits. A successful man earns the respect of the world never mind what is the state of his mind, or his manner of earning. So what is the good of such respect, and how happy will such a man be in himself? And if he is what passes for happy, such a state is lower than the self-content of the meanest animal.
We found in the course of our journey the convenience of having disencumbered ourselves, by laying aside whatever we could spare; for it is not to be imagined without experience, how in climbing crags and treading bogs, and winding through narrow and obstructed passages, a little bulk will hinder, and a little weight will burden; or how often a man that has pleased himself at home with his own resolution, will, in the hour of darkness and fatigue, be content to leave behind him everything but himself.
That man is never happy for the present is so true, that all his relief from unhappiness is only forgetting himself for a little while. Life is a progress from want to want, not from enjoyment to enjoyment.
Happiness mainly comes from our own attitude, rather than from external factors.
A very good career choice would be to gravitate toward those activities and to embrace those desires that harmonize with your core intentions, which are freedom and growth - and joy. Make a 'career' of living a happy life rather than trying to find work that will produce enough income that you can do things with your money that will then make you happy. When feeling happy is of paramount importance to you - and what you do 'for a living' makes you happy - you have found the best of all combinations.
The fact that only humans above a certain age can be morally virtuous, rather than babies or cats, means that that being moral requires some cognitive ability. If virtue is about desires, it is worth remembering that you can't desire some things without being able to conceive of them. Suppose a virtuous person will desire to make people happy and desire to tell the truth. You can't desire to make people happy without having the concept "happy" and you can't desire to be truthful if you don't have have the concept "lie", so a cat or a baby cannot desire these things.
If you want to improve, be content to be thought foolish and stupid with regard to external things. Don't wish to be thought to know anything; and even if you appear to be somebody important to others, distrust yourself. For, it is difficult to both keep your faculty of choice in a state conformable to nature, and at the same time acquire external things. But while you are careful about the one, you must of necessity neglect the other
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