A Quote by Daniel Dennett
Human freedom is not an illusion; it is an objective phenomenon, distinct from all other biological conditions and found in only one species - us.
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It must be stressed that there is nothing insulting about looking at people as animals. We are animals, after all. Homo sapiens is a species of primate, a biological phenomenon dominated by biological rules, like any other species. Human nature is no more than one particular kind of animal nature. Agreed, the human species is an extraordinary animal; but all other species are also extraordinary animals, each in their own way, and the scientific man-watcher can bring many fresh insights to the study of human affairs if he can retain this basic attitude of evolutionary humility.
Human domination over nature is quite simply an illusion, a passing dream by a naive species. It is an illusion that has cost us much, ensnared us in our own designs, given us a few boasts to make about our courage and genius, but all the same it is an illusion.
What, unless biological science is a mass of errors, is the cause of human intelligence and vigour? Hardship and freedom: conditions under which the active, strong, and subtle survive and the weaker go to the wall; conditions that put a premium upon the loyal alliance of capable men, upon self-restraint, patience, and decision. And the institution of the family, and the emotions that arise therein, the fierce jealousy, the tenderness for offspring, parental self-devotion, all found their justification and support in the imminent dangers of the young.
Freedom is a human concept. We have these very romanticized, sentimentalized notions of freedom. And for species - monkeys and other creatures - freedom is a pretty risky, complex proposition that's not always for their benefit.
A human being becomes human not through the casual convergence of certain biological conditions, but through an act of will and love on the part of other people.
Every ecosystem, even a small one, is sustainable because it has certain ensembles and conditions and influences that are unique to it. And the biological ensembles are almost certainly, even the most modest ones, in the thousands of species. We don't know what's involved in the models - not even the beginnings. And yet we're trying to make a sustainable world, which has to include the natural world. The human species is triumphant, but it's got to get a grip. It's got to come to understand what's happened, why we're this way and what we're doing.
As soon as the circumstances of an experiment are well known, we stop gathering statistics. ... The effect will occur always without exception, because the cause of the phenomena is accurately defined. Only when a phenomenon includes conditions as yet undefined,Only when a phenomenon includes conditions as yet undefined, can we compile statistics. ... we must learn therefore that we compile statistics only when we cannot possibly help it; for in my opinion, statistics can never yield scientific truth.
He who does not realize to what extent shifting fortune and necessity hold in subjection every human spirit, cannot regard as fellow-creatures nor love as he loves himself those whom chance separated from him by an abyss. The variety of constraints pressing upon man give rise to the illusion of several distinct species that cannot communicate. Only he who has measured the dominion of force, and knows how not to respect it, is capable of love and justice.
Thought ... is still possible, and no doubt actual, wherever men live under the conditions of political freedom. Unfortunately ... no other human capacity is so vulnerable, and it is in fact far easier to act under conditions of tyranny than it is to think.
One way of saying that is that there is an objective reality beyond our mind. A way to think of this in a philosophic sense is to look between the two great extremes: the idealist philosophy that says mind and consciousness is the only thing and that matter is simply an illusion, or a Maya, the product of mind; and the other extreme, a strict materialist determinism, which says that mind and consciousness is a secondary phenomenon of the collision of matter.
When biological technology becomes further advanced, human beings as we know them, will become a modified species. If we as human beings fail to include the possibility of this development in our overall, social evolution we will witness the decline of our species
I hope God does not look like a bunch of wealthy white European dudes who are going to script the justification for the subjugation and legal ownership of other human beings based upon the construction of race as a biological phenomenon.
We say Fine, even though we may be dying, and this is commonly known as taking one's courage in both hands, a phenomenon that has only been observed in the human species.
I don't know if it's something that we as a species are hardwired for or if it's more of a contemporary phenomenon related to technology and rapid dissemination of data. I did know that whatever its cause or nature, I wanted to interrogate this phenomenon. But the only way for me to do that, the only tool I have to dissect it with, is a fictional narrative.
There is no objective reality. But there is only an illusion of consciousness, there is only an objectivication of reality, which was created by the spirit. The origin of life is creativity, freedom; and the personality, subject, and spirit are the representatives of that origin, but not the nature, not the object.
Far from being the smartest possible biological species, we are probably better thought of as the stupidest possible biological species capable of starting a technological civilization - a niche we filled because we got there first, not because we are in any sense optimally adapted to it.
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