A Quote by Daniel Hack Tuke
A very common symptom in maniacal conditions is erotic excitement. This varies from mere coquetry, a somewhat extended application of the command "love one another", an undue attention to the opposite sex, and so forth, up to the extreme of salacity, when the mind is wholly occupied by the urgent sexual appetite, and all restraint is abandoned.
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[...] homosexuality should be seen in broader terms: as arrested development caused by confusion over sexual identity, resulting in inability to bond permanently with a member of the opposite sex and (usually) establish a family. The main symptom of this disorder is the pursuit of impersonal sex for its own sake (i.e. promiscuity).
Freud's view is that all love is sexual in its origin or its basis. Even those loves which do not appear to be sexual or erotic have a sexual root or core. They are all sublimations of the sexual instinct.
You have to be an extremist to believe that you're gonna be the president of the United States and your name is Barack Hussein Obama! And he's using extreme methods, but his application is very smooth. Michelle Obama is extreme, her presence is extreme. And it's an extreme good. Extreme is not negative.
Extreme busyness is a symptom of deficient vitality, and a faculty for idleness implies a catholic appetite and a strong sense of personal identity.
Death has an opposite, but the opposite is not mere living. It is not courage or faith or human will. The opposite of death is love. How had I missed that? How does anyone miss that? Love is our only weapon. Only love can turn mere life into a miracle, and draw precious meaning from suffering and fear
Coquetry whets the appetite; flirtation depraves it. Coquetry is the thorn that guards the rose - easily trimmed off when once plucked. Flirtation is like the slime on water-plants, making them hard to handle, and when caught, only to be cherished in slimy waters.
Intense mutual erotic love, love which involves with the flesh all the most refined sexual being of the spirit, which reveals and perhaps even ex nihilo creates spirit as sex, is comparatively rare in this inconvenient world.
'Sex' is as important as eating or drinking and we ought to allow the one appetite to be satisfied with as little restraint or false modesty as the other.
Sex is as important as eating or drinking and we ought to allow the one appetite to be satisfied with as little restraint or false modesty as the other.
Erotic or sexual love can truly be love if it is not selfishly sexual or lustful.
The last thing the consumer index wants men and women to do is to figure out how to love one another: The $1.5 trillion retail-sales industry depends on sexual estrangement between men and women, and is fueled by sexual dissatisfaction. Ads do not sell sex--that would be counterproductive, if it meant that heterosexual women and men turned to one another and were gratified. What they sell is sexual discontent.
I find that nothing but very close and intense application to subjects of a scientific nature now seems at all to keep my imagination from running wild, or to stop up the void which seems to be left in my mind from a want of excitement.
The same authorities who insist upon beginnings, middles, and ends, declare that Great Literature (by which they mean the stories they have been taught to admire) is about love and death, while mere popular fiction like this is about sex and violence. One reader's sex, alas, is another's love; and one's violence, another's death.
Spiritual Love is born of sorrow. . . . For men love one another with spiritual love only when they have suffered the same sorrow together, when through long days they have ploughed the stony ground buried beneath the common yoke of a common grief. It is then that they know one another and feel one another and feel with one another in their common anguish, and so they pity one another and love one another.
Both in individuals and in masses violent excitement is always followed by remission, and often by reaction. We are all inclined to depreciate whatever we have overpraised, and, on the other hand, to show undue indulgence where we have shown undue rigor.
The reason I introduced sex - or erotic imagery - to Purple is not only because I don't want sex to be hidden but because also I consider it as an extension of fashion, the way the body expresses seduction and beauty. It's very artificial to put sex in a ghetto. Plus, sex sells.
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