A Quote by Daniel James, Jr.

The Marines don't have any race problems. They treat everybody like they're black. — © Daniel James, Jr.
The Marines don't have any race problems. They treat everybody like they're black.
I grew up in what my mom will always dispute as 'the hood.' She just doesn't like the name. But it had its similarities to any neighborhood like that. The all-black neighbors and the all-black problems and the all-black happiness. And I really loved it.
Black folk who don't realize I'm mixed will treat me like I'm some racist person, or when white people find out I'm black, they treat me with racism, and I don't feel like I belong or fit in anywhere.
If you think about 'Person of Interest' with Taraji P. Henson or 'Scandal' with Kerry Washington - any of those black women could have been any race; they just happen to be black. And those are the characters that I'm more attracted to. It's not so much about separation of race, but really, more uniting us.
Black is confusing. Where does the line start and stop with what is black and what isn't black? People that are mixed-race, or, imagine being from Sri Lanka or Bangladesh, people might say you're black but your features are so non-black, like you've got straight hair, you've got like a sharper nose, or such.
All Marines, sailors and civilian Marines, regardless of sexual orientation, are Marines first. Every Marine is a valued member of our war-fighting team.
There's this sense that whiteness is the default and does not need to be questioned. That you've got a race if you're black, or any kind of Asian, or any kind of Native American, but that you have no race if you are white.
But George Lucas is carrying about Black actors, about Black men, about Black history, which really incorporates and tells all of history. You can't take one race out without eliminating every other race if you're going to tell the story of the human race.
When I was a young coach I used to say, "Treat everybody alike." That's bull. Treat everybody fairly.
One thing I've learned is you have to treat everybody fair but you're not going to be able to treat everybody the same.
They (Women Marines) don't have a nickname, and they don't need one. They get their basic training in a Marine atmosphere, at a Marine Post. They inherit the traditions of the Marines. They are Marines.
Arguably the most important parallel between mass incarceration and Jim Crow is that both have served to define the meaning and significance of race in America. Indeed, a primary function of any racial caste system is to define the meaning of race in its time. Slavery defined what it meant to be black (a slave), and Jim Crow defined what it meant to be black (a second-class citizen). Today mass incarceration defines the meaning of blackness in America: black people, especially black men, are criminals. That is what it means to be black.
I'm, like, everybody's friend. I'm one of those dudes. I can be friends with anybody. Any race of person, any personality, I can kind of deal with them. I accept different types of people.
Recent events in the aftermath of Hurricane Katrina have reaffirmed for me, however, the complete folly of any Republican strategy to increase black representation in the Republican Party by appeals based on race. Whatever the name- 'African American Outreach' or 'Black Republicans for Bush'- any effort to attract blacks or any other ethnic group to the Republican party, based on explicit or implicit appeals to race or ethnic identity, are not only a waste of time and resources, but are also misguided and potentially quite damaging to the nation.
I used to joke for years that I was a black man. I adopted the black culture, the black race. I married a black woman, and I had black kids. I always considered myself a 'brother.'
Because I want every kid to be viewed as a person rather than as a member of a certain race does not mean that I'm not black enough. . . . Do they want me to be positive just for black kids and negative for everybody else?
For black America needs a politics whose first mission isn't the reinforcement of the idea of black America; and a discourse of race that isn't centrally concerned with preserving the idea of race and racial unanimity. We need something we don't yet have: a way of speaking about black poverty that doesn't falsify the reality of black advancement; a way of speaking about black advancement that doesn't distort the enduring realities of black poverty.
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