A Quote by Daniel Kahneman
The idea that you can ask one question and it makes the point - well, that wasn't how psychology was done at the time.
Related Quotes
Do not ask the stones or the trees how to live, they can not tell you ; they do not have tongues; do not ask the wise man how to live for, if he knows , he will know he cannot tell you; if you would learn how to live , do not ask the question; its answer is not in the question but in the answer, which is not in words; do not ask how to live, but, instead, proceed to do so.
Most of the time I ask, "Why have I forsaken God?" I look at myself and ask that question when probably the better question is to say, "Where are you God, and I'll let you in." Instead of thinking that you've abandoned God, push yourself in the other direction like, "God, how can I get closer?"
A look at the past reminds us of how great is the distance, and how short, over which we have come. The past makes us ask what we have done with us. It makes us ask whether our very achievements are not ironical counterpoint and contrast to our fundamental failures.
How to get rich ... whenever I meet people, that's usually what they want to know from me. You ask a banker how he makes bread. You ask a billionaire how he makes money.
When you go to a voice-based interaction, you can't tell people, 'Ask me this question and structure it in this way.' And if they ask a question, and you have a bad answer, first time, maybe they'll be okay with it. Third time, they're going to say, 'This is a complete waste of time. I'm going away.'
No one should ever ask themselves that: why am I unhappy? The question carries within it the virus that will destroy everything. If we ask that question, it means we want to find out what makes us happy. If what makes us happy is different from what we have now, then we must either change once and for all or stay as we are, feeling even more unhappy.
The idea of stopping is not unmeaningful to me. I think there might be a time when, in theory at least, you'd say, 'Well I've mostly done what I want to do.' But how could you ever prevent a few years down the line some germ of an idea getting at you and you've got to do it again?
When you ask why did some particular question occur to a scientist or philosopher for the first time, or why did this particular approach seem natural, then your questions concern the context of discovery. When you ask whether the argument the philosopher puts forth to answer that question is sound, or whether the evidence justifies the scientific theory proposed, then you've entered the context of justification. Considerations of history, sociology, anthropology, and psychology are relevant to the context of discovery, but not to justification.
We throw all our attention on the utterly idle question whether A has done as well as B, when the only question is whether A has done as well as he could.
And one day we must ask the question, "Why are there forty million poor people in America?" And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy.
Well, it's not all the same, but there are a lot of parallels. I'm not sure how to answer [on psychology background], but I think when I was studying psychology I had a professor and a friend who would talk about "process" all the time. Your process, his process, the group's process. There's some carryover from that discussion to my creative work.
It's hypocritical to say when things are going well, 'Interview me. Ask me how great I am. Ask me about family and personal life.' At some point later, when someone wants information and you want to draw the line, how do you do that?
We face the delicate question of the diplomatic fencing to be done so as to be sure Japan is put into the wrong and makes the first bad move. ... The question was how we should maneuver them [the Japanese] into the position of firing the first shot.
What did I discover during my solo—besides learning to unwrap my energy bar ahead of time? That you ask yourself a lot of questions when you're alone on a bike for that long. One question more than others: Why the heck am I doing this? When I was done, I think I had found the answer: For the satisfaction that comes with pushing your body to the breaking point and conquering the unknown.
One of the things about the six sixes, which really comes over me every time somebody asks a question or says to me, 'I've just seen them,' or people always ask me about it... It makes me feel that's the only thing I've ever done in the history of cricket.
What makes us human is that we ask questions. All the animals have interests, instincts and conceptions. All the animals frame for themselves an idea of the world in which they live. But we alone question our surroundings.
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