A Quote by Daniel Keyes
How can I make him understand that he did not create me? He makes the same mistake as the others when they look at a feeble-minded person and laugh because they don't understand there are human feelings involved.
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I think everyone should be happy. I think a fool is going to go against same sex marriage at this point. Look how long it took him [Obama] to say he was for same sex marriages. You understand? I'm up for it. If everyone else is for it, then hey, to each his own. I don't have personal feelings towards it because I'm not involved in that lifestyle. I want people to be happy. It makes for everything to be better
Music makes me forget my real situation. It transports me into a state which is not my own. Under the influence of music I really seem to feel what I do not feel, to understand what I do not understand, to have powers which I cannot have. Music seems to me to act like yawning or laughter; I have no desire to sleep, but I yawn when I see others yawn; with no reason to laugh, I laugh when I hear others laugh. And music transports me immediately into the condition of soul in which he who wrote the music found himself at that time. ~The Kreutzer Sonata
To create guilt, all that you need is a very simple thing: start calling mistakes, errors - sins. They are simply mistakes, human. Now, if somebody commits a mistake in mathematics - two plus two, and he concludes it makes five - you don`t say he has committed a sin. He is unalert, he is not paying attention to what he is doing. He is unprepared, he has not done his homework. He is certainly committing a mistake, but a mistake is not a sin. It can be corrected. A mistake does not make him feel guilty. At the most it makes him feel foolish.
For me, geopolitical issues are becoming more important, because how can you understand economy if you don't understand geopolitics? People think economists just deal with spreadsheets and charts. That's a narrow-minded caricature.
Th left laugh at the idea that you think we might have been on the verge of losing America. They laugh at it. So if they don't understand that, if they mock that, laugh at that, they're never going to understand Trump or why people voted for him. There's no way they can.
Different things just strike people differently. And it's so subjective, too. Because what makes one person laugh won't make others laugh. I guess it's kind of checkerboarded.
Great music is just very clear. Sonically and lyrically, you understand the point of view, you understand the melodies, you understand the vibe, and you understand the lyric pretty damn quickly. To me, that doesn't make it 'less than' - it makes it 'more than.'
When people laugh at social media it's because they don't understand how much work is involved. It's like creating any kind of content.
If you tell me I can't understand you because of my color or you can't understand me because of your sexual orientation or she can't understand us because of her faith, well, if you can't have empathy how will you ever have solidarity?
After every mistake, we need to understand that we can look back and learn-so that we can move forward with confidence and avoid making the same mistake again.
I can't judge the characters I play, because it's for the audience to do. What I can try to do is to understand and embody what were they going through? How did they make the decisions they made? That to me is a more interesting way to approach something, rather than saying this person is a villain and that person is this and - because it's not very interesting to play that anyway.
What feminism did was make clear for me how much I longed for clarity. I got married twice, each time in a fog. I had so many complicated feelings I couldn't understand.
What was weird for me after 'Amelie' was how people look at you. It moves all your relationships and sometimes even your intimate ones, and you don't understand why suddenly everything around you changes, because you are exactly the same person.
I'm sorry,' said the shopkeeper. 'I can't understand your ridiculous accent.' 'My accent?' 'It is quite silly.' 'So you can't understand me?' 'Not a word.' 'Then how did you understand that?' 'I didn't.' ''You didn't understand what I just said?' 'That's right.' 'You understood that, though.' 'Not at all.' The American glowered.
, I'm going to reserve judgment on [Rex] Tillerson. But I'll ask him the same question I've asked the others: do you understand the historic lesson that the Iraq war was a failure, a strategic mistake, that's what Donald Trump says.
Perhaps one cannot, what is more one must not, understand what happened, because to understand [the Holocaust] is almost to justify...no normal human being will ever be able to identify with Hitler, Himmler, Goebbels, Eichmann, and endless others. This dismays us, and at the same time gives us a sense of relief, because perhaps it is desirable that their words (and also, unfortunately, their deeds) cannot be comprehensible to us. They are non-human words and deeds, really counter-human.
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