A Quote by Daniel Mainwaring

The mind is a strange and wonderful thing. I'm not sure it'll ever be able to figure itself out. Everything else maybe, from the atom to the universe, everything except itself.
Everything is integral and interacts with everything else. This means that nothing is itself without everything else. There is a commonality, an integrity, an intimacy of the universe with itself.
When one tugs at a single thing in nature; he finds it attached to the rest of the world. Variant - When we try to pick out anything by itself, we find it hitched to everything else in the Universe. Variant - Tug on anything at all and you'll find it connected to everything else in the universe.
When we try to pick out anything by itself, we find it hitched to everything else in the universe.
Everything that from eternity has happened in heaven and earth, the life of God and all the deeds of time simply are the struggles for Spirit to know Itself, to find Itself, be for Itself, and finally unite itself to Itself; it is alienated and divided, but only so as to be able thus to find itself and return to Itself...As existing in an individual form, this liberation is called 'I'; as developed to its totality, it is free Spirit; as feeling, it is Love; and as enjoyment, it is Blessedness.
There is in this world in which everything wears out, everything perishes, one thing that crumbles into dust, that destroys itself still more completely, leaving behind still fewer traces of itself than Beauty: namely Grief.
In Japan we have the phrase, "Shoshin," which means "beginner's mind." Our "original mind" includes everything within itself. It is always rich and sufficient within itself. This does not mean a closed mind, but actually an empty mind and a ready mind. If your mind is empty, it is always ready for anything. It is open to everything. In the beginner's mind there are many possibilities; in the expert's mind there are few.
Ayurveda is the science of life and it has a very basic, simple kind of approach, which is that we are part of the universe and the universe is intelligent and the human body is part of the cosmic body, and the human mind is part of the cosmic mind, and the atom and the universe are exactly the same thing, but with different form, and the more we are in touch with this deeper reality, from where everything comes, the more we will be able to heal ourselves and at the same time heal our planet.
I don't myself need that role for God. My view is that creation itself, the universe itself, is the most wonderful thing deserving awe and respect. And that satisfies me as my substitute for God.
Whether dualistic, qualified monistic, or monistic, they all firmly believe that everything is in the soul itself; it has only to come out and manifest itself. Therefore, this shraddha is what I want, and what all of us here want, this faith in ourselves, and before you is the great task to get that faith. Give up the awful disease that is creeping, into our national blood, that idea of ridiculing everything, that loss of seriousness. Give that up. Be strong and have this shraddha, and everything else is bound to follow.
You don't meditate to experiment with altered states of consciousness or whatever else. You meditate only to perceive by yourself that everything is within us, every atom of the universe, and that we already possess everything we would wish to find outside of ourselves.
When we try to pick out anything by itself we find it hitched to everything else in the universe ... The whole wilderness is unity and interrelation, is alive and familiar, full of humanity. The very stones seem talkative, sympathetic, brotherly.
There were points in my career where I thought, 'Maybe I'm done. Maybe I've written everything there is to write.' Now I've learned that it's just working itself out. You have to let it do it.
I’ve got this amazing relationship with God that is better than life, itself, so marvelous, so wonderful that everything else can fall apart and I’m okay.
It had never occurred to me before but everything in New York is built upon another thing, nothing is entirely by itself, each thing as strange as the last, and connected.
How can non-existence get sick of itself? Everytime you wake up, you appear again out of nowhere. And so does everything else. Death just means the replacement of the usual morning waking with something else, something quite impossible even to think about. We don't even have the instrument to do it, because our mind & our world are the same thing.
We cannot master everything, taste everything, understand everything, drain every experience to its last dregs. But if we have the courage to let almost everything else go, we will probably be able to retain the thing necessary for us-whatever it may be. If we are too eager to have everything, we will almost certainly miss even the one thing we need
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