A Quote by Daniel Patrick Moynihan
It is perhaps common in the world for individuals and nations to suffer for their noble qualities more than for their ignoble ones. For nobility is an occasion for pride, the most treacherous of sentiments.
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It is not races but individuals that are noble and courageous or ignoble and craven or considerate or persistent or philosophical or reasonable. The race gets credit when the percentage of noble individuals is high.
Man indeed is the most noble, by creation, of all the creatures in the visible World; but by sin he has made himself the most ignoble.
Those who foolishly pride themselves on their nobility mistake that which makes them noble, for it is only the virtue of their ancestors that gives them noble blood.
The most futile thing in this world is any attempt, perhaps, at exact definition of character. All individuals are a bundle of contradictions - none more so than the most capable.
Noble life demands a noble architecture for noble uses of noble men. Lack of culture means what it has always meant: ignoble civilization and therefore imminent downfall.
Pain is the most individualized thing on earth. It is true that it is the great common bond as well, but that realization only comes when it is over. To suffer is to be alone. To watch another suffer is to know the barrier that shuts each of us away by himself Only individuals can suffer.
Never sound pompous. You always sound noble, noble. Absolute character of music is nobility. Even popular music can be noble, you see. If it's not noble, then it's not very good... Music is an art of emotion, of nobility, of dignity, of greatness, of love, of tenderness. All that must be brought out in music but never a show of pompousness.
The early ascendancy of leisure as a means of reputability is traceable to the archaic distinction between noble and ignoble employments. Leisure is honourable and becomes imperative partly because it shows exemption from ignoble labour.
He [Gen. Douglas MacArthur] was a great thundering paradox of a man, noble and ignoble, inspiring and outrageous, arrogant and shy, the best of men and the worst of men, the most protean, most ridiculous, and most sublime.
When you look at belief in such things - as do you go to heaven, is there a devil - we have more in common with (Muslin countries) Turkey and Iran and Syria than we do with European nations and Canada and nations that, yes, I would consider more enlightened that us.
Hackman's paradox: Groups have natural advantages: they have more resources than individuals; greater diversity of resources; more flexibility in deploying the resources; many opportunities for collective learning; and, the potential for synergy. Yet studies show that their actual performance often is subpar relative to "nominal" groups (i.e. individuals given the same task but their results are pooled.) The two most common reasons: groups are assigned work that is better done by individuals or are structured in ways that cap their full potential.
There comes a time in the history of nations when fear and forgetfulness cause a nation to hesitate, to waver, and perhaps even to succumb. When that time comes, those who love liberty must rise to the occasion. Will you lovers of liberty rise to the occasion?
No profession or occupation is more pleasing than the military; a profession or exercise both noble in execution (for the strongest, most generous and proudest of all virtues is true valor) and noble in its cause. No utility either more just or universal than the protection of the repose or defense of the greatness of one's country. The company and daily conversation of so many noble, young and active men cannot but be well-pleasing to you.
Pride differs in many things from vanity, and by gradations that never blend, although they may be somewhat indistinguishable. Pride may perhaps be termed a too high opinion of ourselves founded on the overrating of certain qualities that we do actually possess; whereas vanity is more easily satisfied, and can extract a feeling of self-complacency from qualifications that are imaginary.
War and love - they have much in common. You can theorize about them, but until you have experienced them, you cannot know them, for the emotions that they engender are as complicated and as conflicting, as noble and as ignoble, as any that life has to offer.
Love of power more frequently originates in vanity than pride (two qualities, by the way, which are often confounded) and is, consequently, yet more peculiarly the sin of little than of great minds.
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