A Quote by Daniel Quinn
The world was not made for any one species.
Related Quotes
No one species shall make the life of the world its own.' … That's one expression of the law. Here's another: 'The world was not made for any one species.
Thus I live in the world rather as a Spectator of mankind, than as one of the species, by which means I have made myself a speculative statesman, soldier, merchant, and artisan, without ever meddling with any practical part of life.
We must infer that a plant or animal of any species, is made up of special units, in all of which there dwells the intrinsic aptitude to aggregate into the form of that species: just as in the atoms of a salt, there dwells the intrinsic aptitude to crystallize in a particular way.?
We ourselves are part of a guild of species that lie within and without our bodies. Aboriginal peoples and the Ayurvedic practitioners of ancient India have names for such guilds, or beings made up (as we are) of two or more species forming one organism. Most of nature is composed of groups of species working interdependently.
Echoing the criticism made of his father's habilis skulls, he added that Lucy's skull was so incomplete that most of it was 'imagination made of plaster of Paris', thus making it impossible to draw any firm conclusion about what species she belonged to.
The big question that scientists haven't even begun to get an answer for is how many species of microorganisms are there? Now, this is not stamp collecting. What we need is experts totally devoting their research to everything they can find out about every species, in a community of scientists who appreciate that every fact counts...everything new you learn about any species in any group is worth publishing somewhere.
When I am at a dinner table, I love to ask everybody, 'How long do you think our species might last?' I've read that the average age of a species, of any species, is about two million years. Is it possible we can have an average life span as a species? And do you picture us two million years more or a million and a half years, or 5,000?
Human beings any one of us, and our species as a whole are not all-important, not at the center of the world. That is the one essential piece of information, the one great secret, offered by any encounter with the woods or the mountains or the ocean or any wilderness or chunk of nature or patch of night sky.
Neither novels or their readers benefit from any attempts to divine whether any facts hide inside a story. Such efforts attack the very idea that made-up stories can matter, which is sort of the foundational assumption of our species.
The human species is no more unsuited to give birth than any other of the 5,000 or so species of mammals on the planet. We are merely the most confused.
One should not understand this compulsion to construct concepts, species, forms, purposes, laws ('a world of identical cases') as if they enabled us to fix the real world; but as a compulsion to arrange a world for ourselves in which our existence is made possible:-we thereby create a world which is calculable, simplified, comprehensible, etc., for us.
There are many ways for organisms to probe the external world. Some smell it, others listen to it, many see it. Each species, therefore, lives in its own unique sensory world of which other species may be partially or totally unaware.
I am a member of a fragile species, still new to the earth, the youngest creatures of any scale, here only a few moments as evolutionary time is measured, a juvenile species, a child of a species. We are only tentatively set in place, error prone, at risk of fumbling, in real danger at the moment of leaving behind only a thin layer of of our fossils, radioactive at that.
It occurred to me, in 1837, that something might perhaps be made of this question (the origin of the species) by patiently accumulating and reflecting on all sorts of facts which could possibly have any bearing on it
He who abstains from anything animate ... will be much more careful not to injure those of his own species. For he who loves the genus will not hate any species of animals.
In the face of the idea that truth might afford the opposite of satisfaction and turn out to be completely shocking to humanity at any given historical moment, ... the fathers of pragmatism made the satisfaction of the subject the criterion of truth. For such a doctrine there is no possibility of rejecting or even criticizing any species of belief that is enjoyed by its adherents.
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