A Quote by Daniel Webster
The world is governed more by appearance than realities so that it is fully as necessary to seem to know something as to know it.
Related Quotes
Truth is the most powerful thing in the world, since even fiction itself must be governed by it, and can only please by its resemblance. The appearance of reality is necessary to make any passion agreeably represented, and to be able to move others we must be moved ourselves, or at least seem to be so, upon some probable grounds.
To appear to be on the inside and know more than others about what is going on is a great temptation for most people. It is a rare person who is willing to seem to know less than he does ... Somehow, people seem to feel that it is belittling to their importance not to know more than other people.
There's just something about this job as president every president faces, you know, that you think one thing going in and then the pressures of the job or the realities of the world, you know, are different than you thought.
all religions seem alike to me, one mass of absurdities and lies - I know that there is a God, but I know no more of him; and I believe that all those are liars who pretend to know more than I do.
It's necessary, sometimes, for women to embrace the company of other women even more than might seem normal. But there is no normal in this world. Radical change is necessary to counterbalance what has occurred.
I know I am more on the sexual side in terms of my appearance, which is something that the metal world is not used to. But I am comfortable with it. It's how I express my art, and myself.
It's a lot more common now for someone to know a Mormon rather than just know of Mormons out in Utah, ... We seem more normal. We're not as exotic.
There is nothing more frightening than the faces of people whom one does not know but who seem to know one, and be amused by one.
To know the laws that govern the winds, and to know that you know them, will give you an easy mind on your voyage round the world; otherwise you may tremble at the appearance of every cloud.
Now, the world is more than it seems to be. You know this, of course, because you read stories. You understand that there is the surface and then there are all the things that glimmer and shift underneath it. And you know that not everyone believes in those things, that there are people—a great many people—who believe the world cannot be any more than what they can see with their eyes. But we know better.
Only one same reason is shared by all of us: we wish to create worlds as real as, but other than the world that is. Or was. This is why we cannot plan. We know a world is an organism, not a machine. We also know that a genuinely created world must be independent of its creator; a planned world (a world that fully reveals its planning) is a dead world. It is only when our characters and events begin to disobey us that they begin to live.
I can conceive of nothing worse than a man-governed world -- except a woman-governed world.
I know my limitations. I know I'm not perfect. I know what I know, but more importantly, I know what I don't know. When I don't know something, I surround myself with people I can trust to teach me.
Group think and groups in general allow you to more fully give yourself to something other than yourself and your betterment - to feel a sense of belonging. Now is this a good thing? I don't know, but it's something that is longed for, at least by me.
We live in a world of nuclear giants and ethical infants, in a world that has achieved brilliance without wisdom, power without conscience. We have solved the mystery of the atom and forgotten the lessons of the Sermon on the Mount. We know more about war than we know about peace, more about dying than we know about living.
Maybe each human being lives in a unique world, a private world different from those inhabited and experienced by all other humans. . . If reality differs from person to person, can we speak of reality singular, or shouldn't we really be talking about plural realities? And if there are plural realities, are some more true (more real) than others?
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