A Quote by Dante Alighieri
The glory of Him who moves everything penetrates through the universe, and is resplendent in one part more and in another less.
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In everything that moves through the universe, I see my own body, and in everything that governs the universe, my own soul. All men are my brethren, and all things my companions.
I simply define glory as the beauty of God unveiled. Glory is the resplendent radiance of His power and His personality. Glory is all of God that makes God God, and shows Him to be worthy of our praise and our boasting and our trust and our hope and our confidence and our joy.
Through our eyes, the universe is perceiving itself. Through our ears, the universe is listening to its harmonies. We are the witnesses through which the universe becomes conscious of its glory, of its magnificence.
We need another universe, a smaller one; with more Earth's and less Saturn's; more alive and less dead!
As Popa penetrates deeper into his life, with book after book, it begins to look like a Universe passing through a Universe. It is one of the most exciting things in modern poetry, to watch this journey being made.
O believing brethren! What an instrument is this which God hath put into your hands! Prayer moves Him that moves the universe.
The light of genius is sometimes so resplendent as to make a man walk through life, amid glory and acclamation; but it burns very dimly and low when carried into "the valley of the shadow of death." But faith is like the evening star, shining into our souls the more brightly, the deeper is the night of death in which they sink.
Ayurveda is the science of life and it has a very basic, simple kind of approach, which is that we are part of the universe and the universe is intelligent and the human body is part of the cosmic body, and the human mind is part of the cosmic mind, and the atom and the universe are exactly the same thing, but with different form, and the more we are in touch with this deeper reality, from where everything comes, the more we will be able to heal ourselves and at the same time heal our planet.
In Tantric Buddhism, we believe that Samsara is Nirvana. That is to say that everything in the universe is part of us. And we also are part of everything in the universe.
Driven by the forces of love, the fragments of the world seek each other so that the world may come into being. ... the universal gravity of bodies, ... is merely the reverse or shadow of that which really moves nature. Love in all its subtleties is nothing more, and nothing less, than the more or less direct trace marked on the heart of the element by the psychical convergence of the universe upon itself.
I'm more or less happily writing Chapter Six of The Graveyard Book. I say more or less as I'm at that place where I hope that the book knows what it's doing because right now I don't have a clue - I'm writing one scene after another like a man walking through a valley in thick fog, just able to see the path a little way ahead, but with no idea where it's actually going to lead him.
Everything moves, and everything moves to a rhythm. And everything that moves to a rhythm creates a sound. At this moment, the same thing is happening here and everywhere else in the world.
Everything you've learned in school as "obvious" becomes less and less obvious as you begin to study the universe. For example, there are no solids in the universe. There's not even a suggestion of a solid. There are no absolute continuums. There are no surfaces. There are no straight lines.
I couldn't get Him out of my head. Still can't. I spent three solid days thinking about Him. The more He bothered me, the less I coul forget Him. And the more I learned about Him, the less I wanted to leave Him.
When I need strength in hard times, I know I have a God that can move mountains. Or if I'm going through a time of success, I can just rejoice in the Lord and give glory to Him knowing that He's given me the gifts to be able to accomplish what I have. Everything comes back to Him.
In one way an arrow moves, in another way the mind. The mind indeed, both when it exercises caution and when it is employed about inquiry, moves straight onward not the less, and to its object.
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