A Quote by Dante Alighieri

Ah! Justice of our God! Who else could stow
Such travails new and pains as met my glance! — © Dante Alighieri
Ah! Justice of our God! Who else could stow Such travails new and pains as met my glance!
We are closest to Christ when sharing the world’s misery. Think you Jesus came to remove our pains? Wherever did you get that notion? The Lord came, not to remove our suffering, but to show us the way through it to the glory beyond. We can overcome our travails. That is the promise of the cross.
Please God, please suh, don't let him love nobody else but me. Maybe Ah'm is uh fool, Lawd, lak dey say, but Lawd, Ah been so lonesome, and Ah been waitin', Jesus. Ah done waited uh long time.
Ah, did we but rightly understand what the demerit of sin is, we would rather admire the bounty of God than complain of the straithandedness of Providence. And if we did but consider that there lies upon God no obligation of justice or gratitud to reward any of our duties, it would cure our murmurs (Gen. 32:10).
The heart of 'Truevine' is about the travails of two strong black women who agitate to get justice for their family.
Ah, how sweet it is to love! Ah, how gay is young Desire! And what pleasing pains we prove When we first approach Love's fire!
Suffering invites us to place our hurts in larger hands. In Christ we see God suffering – for us. And calling us to share in God’s suffering love for a hurting world. The small and even overpowering pains of our lives are intimately connected with the greater pains of Christ. Our daily sorrows are anchored in a greater sorrow and therefore a larger hope.
Before anything else, we need a new age of Enlightenment. Our present political systems must relinquish their claims on truth, justice and freedom and have to replace them with the search for truth, justice, freedom and reason.
I gave you justice, it said, as I was taught it. And I gave you mercy , too, so far as I could. While I could not spare you pain and humiliation, I make you a gift of my own pains and humiliations, that yours might be easier to bear.
When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God’s justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe.
Our mothers are racked with the pains of our physical birth; we ourselves suffer the longer pains of our spiritual growth.
We met at nine We met at eight I was on time No, you were late Ah yes! I remember it well.
Some psychologists argue that the idea of God is a response to our emotional needs, but this presumption is backwards. Our emotional fluctuations are a psychological response to our lack of love for God. If God is everything, what else could we possibily want?
Our gazes met. It seemed an entire conversation took place in that one glance. Each of us saw what we needed to know.
Where God takes such pains to teach, we ought to be at pains to learn.
Let us, at any rate, give heed to suffer joyfully the crosses that God sends us, because they all, if we are saved, will become for us eternal joys. When infirmities, pains, or any adversities afflict us, let us lift up our eyes to heaven and say, "One day all these pains will have an end, and after them I hope to enjoy God forever."
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