A Quote by David A. Bednar
Baptism by water leads to the authorized opportunity for the constant companionship of the third member of the Godhead.
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Baptism with water is the sign and seal of baptism with the Spirit, as much as it is of the forgiveness of sins. Water-baptism is the initiatory Christian rite, because Spirit-baptism is the initiatory Christian experience.
The gift of the Holy Ghost, which is the right to receive the Holy Ghost as a constant companion, is obtained only upon condition of faith in Christ, repentance, baptism by immersion, and the laying on of hands by authorized servants endowed with the Melchizedek Priesthood.
You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost. Baptism by water is but half a baptism, and is good for nothing without the other half-that is, baptism of the Holy Ghost.
When Paul was exhorted to be baptized and to wash away his sins, there was an evident allusion to the use of water in the ordinance of baptism, and had there been no application of water on which to ground such an allusion, we may be certain that we should never have heard of washing away sins in baptism.
The Holy Ghost converts [us] from carnality to spirituality. It cleanses, heals, and purifies the soul. . . . . Faith in the Lord Jesus Christ, repentance, and water baptism are all preliminary and prerequisite to it, but [the baptism of fire] is the consummation. To receive [this baptism of fire] is to have one's garments washed in the atoning blood of Jesus Christ.
Our justification from sins takes place at the point of saving faith, not at the point of water baptism, which usually occurs later. But if a person is already justified and has sins forgiven eternally at the point of saving faith, then baptism is not necessary for forgiveness of sins nor for the bestowal of new spiritual life. Baptism, then, is not necessary for salvation. But it is necessary if we are to be obedient to Christ, for he commanded baptism for all who believe in him.
The revelations of the Father and the Son are conveyed through the third member of the Godhead, even the Holy Ghost. The Holy Ghost is the witness of and messenger for the Father and the Son.
The revelations of the Father and the Son are conveyed through the third member of the Godhead, even the Holy Ghost. The Holy Ghost is the witness of and messenger for the Father and the Son.
Constant companionship is not enjoyable, any more than constant eating. We sit too long at the table of friendship, when we outsit our appetites for each other's thoughts.
Moreover, from the time when He said, 'Except a man be born of water and of the Spirit, he cannot enter into the kingdom of heaven;' and again, 'He that loseth his life for my sake shall find it; ' no one becomes a member of Christ except it be either by baptism in Christ, or death for Christ.
The pleasures of intimacy in friendship depend far more on external circumstances than people of a sentimental turn of mind are willing to concede; and when constant companionship ceases to suit the convenience of both parties, the chances are that it will be dropped on the first favourable opportunity.
The Holy Ghost is a personage of Spirit: a separate and distinct member of the Godhead.
Baptism is just as essential to salvation, as Faith and Repentance. Without being immersed in water no man can enter into the fullness of Celestial glory: for baptism is instituted for the remission of sins; and if a person does not take the necessary steps to obtain pardon of sins, of course, he cannot be saved in the kingdom of God.
[Martin] Luther did not regard the water in baptism as common water, but as a water which had become, through the Word with its inherent divine power, a gracious water of life, a washing of regeneration. Through this divine efficacy of the Word the sacrament effects regeneration.
My soul had found
All happiness in its own cause or ground.
Godhead on Godhead in sexual spasm begot
Godhead. Some shadow fell. My soul forgot
Those amorous cries that out of quiet come
And must the common round of day resume.
The Church was redeemed at the price of Christ's blood. Jew or Greek, it makes no difference; but if he has believed, he must circumcise himself from his sins [in baptism (Col. 2:11-12)] so that he can be saved . . . for no one ascends into the kingdom of heaven except through the sacrament of baptism . . . "Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of God"
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