A Quote by David A. Bednar
A covenant is an agreement between God and His children upon the earth, and it is important to understand that God determines the conditions of all gospel covenants.
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A covenant is an agreement between God and man, an accord whose terms are set by God.
God operates the world by covenants. Those covenants have specific jurisdictions and responsibilities, not to be infringed upon by another covenant.
In legal language, a covenant generally denotes an agreement between two or more parties. But in a religious context, a covenant is much more significant. It is a sacred promise with God. He fixes the terms.
One of the great blessings of the restored gospel is the privilege of entering into sacred covenants with our Father in Heaven-covenants made binding by virtue of the holy priesthood. When we are baptized and confirmed, when brethren are ordained to the priesthood, when we go to the temple and receive our endowment, when we enter into the new and everlasting covenant of eternal marriage-in all these sacred ordinances, we make solemn commitments to keep God's commandments.
Our children should be indoctrinated in the principles of the Gospel from their earliest childhood. They should be made familiar with the contents of the Bible, the Book of Mormon and the Book of Doctrine and Covenants. These should be their chief text books, and everything should be done to establish and promote in their hearts genuine faith in God, in His Gospel and its ordinances, and in His works.
Marriage has a unique place because it speaks of an absolute faithfulness, a covenant between radically different persons, male and female; and so it echoes the absolute covenant of God with his chosen, a covenant between radically different partners.
The world is like a courtroom, with God as our judge. We are called upon to fulfill our covenant with God, who asked, "Am I not your Lord?" To which we answered, "Yea." And since here on earth we are on trial, our every word and action form the witness to and the evidence of that agreement.
In essence, sin is all that is in opposition to God. Sin defies God; it violates His character, His law, and His covenant. It fails, as Martin Luther put it, to 'let God be God.' Sin aims to dethrone God and strives to place someone or something else upon His rightful throne.
All the other covenants show God’s love and transmit God’s love, but it is only in the marital covenant that the love is so real and powerful that it communicates life.
In the new covenant, God doesn't want us to be blessed when we obey the law and cursed when we fail. Doesn't such a system sound awfully similar to the old covenant? Grace is the undeserved, unmerited and unearned favor of God - the moment you try to merit the free favors of God, His grace is nullified.
This is the unique element in the gospel, which tells us that what we could never do, God has done. We cannot climb up to heaven to discover God, but God has come down to earth, in the person of his Son, to reveal himself to us in the only way we could really understand: in terms of a human life.
We have made covenants so to do solemn, sacred, holy covenants, pledging ourselves before gods and angels. We are under covenant to live the law of obedience. We are under covenant to live the law of sacrifice. We are under covenant to live the law of consecration. It is our privilege to consecrate our time, talents, and means to build up his kingdom. We are called upon to sacrifice, in one degree or another, for the furtherance of his work. Obedience is essential to salvation; so, also, is service; and so, also, are consecration and sacrifice.
Our Father in Heaven loves all of His children and desires that they know and understand His plan of happiness. Therefore, He calls prophets, those who have been ordained with power and authority to act in God’s name for the salvation of His children. They are messengers of righteousness, witnesses of Jesus Christ and the infinite power of His Atonement. They hold the keys of the kingdom of God on earth and authorize the performance of saving ordinances.
The children of believing parents, at least their next and immediate seed, even of us Gentiles now under the gospel, are included by God within the covenant of grace.
The call of God is to preach the gospel--namely, the reality of redemption in our Lord Jesus Christ. The one passion of Paul's life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment , and tribulation for only one reason--these things kept him unmovable in his devotion to the gospel of God.
The ultimate end of all activity in the Church is to see a husband and his wife and their children happy at home, protected by the principles and laws of the gospel, sealed safely in the covenants of the everlasting priesthood. Husbands and wives should understand that their first calling-from which they will never be released-is to one another and then to their children.
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