A Quote by David A. Bednar
The object of our prayers should not be to present a wish list or a series of requests but to secure for ourselves and for others blessings that God is eager to bestow, according to His will and timing.
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Jesus is the mediator of justice; Mary obtains for us grace; for, as St. Bernard, St. Bonaventure, St. Bernardine of Siena, St. Germanus, St. Antoninus, and others say, it is the will of God to dispense through the hands of Mary whatever graces he is pleased to bestow upon us. With God, the prayers of the saints are the prayers of His friends, but the prayers of Mary are the prayers of His mother.
I have no doubt concerning that Supreme Goodness, who is so eager to share His blessings, or of that everlasting love which makes Him more eager to bestow perfection on us than we are to receive it.
God will excuse our prayers for ourselves whenever we are prevented from them by being occupied in such good works as to entitle us to the prayers of others.
On the ground of our own goodness we cannot expect to have our prayers answered. But Jesus is worthy, and for His sake we may have our prayers answered. There is nothing too choice, too costly, or too great for God to give Him. He is worthy. He is the spotless, holy Child, who under all circumstances acted according to the mind of God. And if we trust in Him, if we hide in Him, if we put Him forward and ourselves in the background, depend on Him and plead His name, we may expect to have our prayers answered.
When we surrender to His timing, He does mighty things in and for us, according to His will and His timing. God acts on behalf of those who wait for Him.
Prayer is the converse of the soul with God. Therein we manifest or express to Him our reverence, and love for His divine perfection, our gratitude for all His mercies, our penitence for our sins, our hope in His forgiving love, our submission to His authority, our confidence in His care, our desires for His favour, and for the providential and spiritual blessings needed for ourselves and others.
We never understand what we're praying, and God, in His mercy, does not answer our prayers according to our understanding, but according to His wisdom.
God's blessings are dispensed according to the riches of his grace, not according to the depth of our faith.
If sophistication is a matter of being in control of our primary reactions, we may now be sophisticated. At least we shall be fairly confident of ourselves and may, with any luck, be confident of others. Our object will be to enjoy our selves. But to make sure that our names are permanently on the cast list, it will be advisable to be of interest to others. This aim must never be confused with the desire to be popular.
Cold prayers shall never have any warm answers. God will suit His returns to our requests. Lifeless, services shall have lifeless answers. When men are dull, God will be dumb.
It is God’s will through His wonderful grace, that the prayers of His saints should be one of the great principal means of carrying on the designs of Christ’s kingdom in the world. When God has something very great to accomplish for His church, it is His will that there should precede it the extraordinary prayers of His people; as is manifest by Ezekiel 36:37. and it is revealed that, when God is about to accomplish great things for His church, He will begin by remarkably pouring out the spirit of grace and supplication (see Zechariah 12:10).
We should fix ourselves firmly in the presence of God by conversing all the time with Him...we should feed our soul with a lofty conception of God and from that derive great joy in being his. We should put life in our faith. We should give ourselves utterly to God in pure abandonment, in temporal and spiritual matters alike, and find contentment in the doing of His will,whether he takes us through sufferings or consolations.
If you make your prayers an expression of gratitude and thanksgiving for the blessings you already have, instead of requests for things you do not have, you will obtain results much faster.
God is beyond definition. But according to one's own vision or receptivity, one will define God in one's own way. Some will say that God is all Love. Others will say that God is all Power. Each one will see God according to his own necessity, his own receptivity and, finally, according to the way God wants him to see the ultimate Truth.
Our prayers must not be efforts to bend God to our will but to yield ourselves to His.
Our wish, our object, our chief preoccupation must be to form Jesus in ourselves, to make his spirit, his devotion, his affections, his desire, and his disposition live and reign there.
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