A Quote by David Abram

In the absence of any written analogue to speech, the sensible, natural environment remains the primary visual counterpart of spoken utterance, the palpable site, or matrix wherein meaning occurs and proliferates. In the absence of writing, we find ourselves situated in the field of discourse as we are embedded in the natural landscape; indeed, the two matrices are not separable. We can no more stabilize the language and render its meanings determinate than we can freeze all motion and metamorphosis within the land.
Darkness is the absence of light. Happiness is the absence of pain. Anger is the absence of joy. Jealousy is the absence of confidence. Love is the absence of doubt. Hate is the absence of peace. Fear is the absence of faith. Life is the absence of death.
Silence has a myriad of meanings. In the theater, silence is an absence of words, but never an absence of meaning.
When you live in a country where your own language is considered foreign, you can feel a continuous sense of estrangement. You speak a secret, unknown language, lacking any correspondence to the environment. An absence that creates a distance within you.
Text input is certainly useful, but images and speech are a much more natural way for humans to express their queries. Infants learn to see and speak well before they learn to type. The same is true of human evolution - we've had spoken language for a long time compared to written language, which is a relatively recent development.
A natural environment is far more complex than any playing field.
Hear this if you can: If you want to reach him You have to go beyond yourself And when you finally arrive at the land of absence Be silent Don’t say a thing Ecstasy, not words, is the language spoken there
The ecologist has a much more comprehensive and holistic view of the world. We're looking at the natural environment as well as the human built environment and the connectivity between the two - how do the natural environment and the human-built environment interact and interface with each other.
I don't see any of my records as any more or less conceptual than the others, and I don't really plan some overall idea in advance. The songs all get written under the umbrella of a certain time in your life, and it's natural to find themes that repeat within these periods.
In a field, I am the absence of field. In a crowd, I am the absence of crowd. In a dream, I am the absence of dream. But I don't want to live as an absence. I move to keep things whole. Because sometimes I feel drunk on positivity. Sometimes I feel amazement at the tangle of words and lives, and I want to be a part of that tangle.
There is no such thing as experience here. You seem to know, you imagine. Imagination must come to an end...I don't know how to put it. The absence of imagination, the absence of will, the absence of effort, the absence of all movement in any direction, on any level, in any dimension - THAT is the thing. That is a thing that cannot be experienced at all. It is not an experience.
For language to have meaning, there must be intervals of silence somewhere, to divide word from word and utterance from utterance. He who retires into silence does not necessarily hate language. Perhaps it is love and respect for language which imposes silence upon him. For the mercy of God is not heard in words unless it is heard, both before and after the words are spoken, in silence.
'Natural' is a word that has become unmoored by its meanings. If you go into a vitamin shop, things are natural, and people look at that, and they think it's good. It's no different than any other thing you swallow.
In conducting interviews, my fascination is not only with the content of the conversation, but also the overall delivery of spoken language - so much of one's personality and story is embedded within their speech, their rhythms, the structure of their thoughts, their use of particular diction or dialect.
We need find the space to build more affordable homes in the city. That involves a number of different policy responses. For example, I've spoken about the need to rethink the greenbelt - the protected land around the edge of London that was originally intended to be protected and retained as an area of natural beauty but in many cases is neither natural nor beautiful.
There are few instincts more natural than the body in full motion as it races across a field or through the trees.
In religious matters it is now fashionable to define tolerance as the absence of criticism of any standard religion. All too often, this absence of criticism degenerates into a conspicuous absence of thought.
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