A Quote by David Antin

I tended to emphasize the secular, the casual, the colloquial, the vernacular against the sacred. — © David Antin
I tended to emphasize the secular, the casual, the colloquial, the vernacular against the sacred.
Music is either sacred or secular. The sacred agrees with its dignity, and here has its greatest effect on life, an effect that remains the same through all ages and epochs. Secular music should be cheerful throughout.
For people raised and programmed on the patriarchal religions of today, religions that affect even the most secular aspects of our society, perhaps there remains a lingering, almost innate memory of sacred shrines and temples tended by priestesses who served in the religion of the original supreme deity. In the beginning, people prayed to the Creatress of Life, the Mistress of Heaven. At the very dawn of religion, God was a woman. Do you remember?
When my works are being translated, I always get this question from my translators: Up or down? Which means, should it sound biblical and highbrow, or should we take it all down to sound colloquial? In Hebrew, it's both all the time. People in Israel would write in a high register, they wouldn't write colloquial speech. I do a special take on colloquial speech.
The Catholic teaching against murder, for example, is largely the same as our secular laws. But as a law, it obviously has a secular rationale at least as strong as its religious rationale.
You shall have to be able to oppose communalism, only then can you say you are secular. Many political parties which claim to be secular show their weakness when it comes to the fight against communalism.
The road to the sacred leads through the secular.
There is nothing so secular that it cannot be sacred, and that is one of the deepest messages of the Incarnation.
In India in particular, where millions have no home but the streets, virtually every life event is carried out in public: prayer, eating, sleeping, nursing, crude dentistry, even bodily functions. In the secular West, where nothing is sacred, everything seems hidden; yet in Asia, where nothing is hidden, everything is sacred.
Let every man abide in the calling wherein he is called and his work will be as sacred as the work of the ministry. It is not what a man does that determines whether his work is sacred or secular, it is why he does it.
From the animist point of view, humans belong in a sacred place because they themselves are sacred. Not sacred in a special way, not more sacred than anything else, but merely as sacred as anything else -- as sacred as bison or salmon or crows or crickets or bears or sunflowers.
As much as we'd like to think life is sacred, there's not a lot of evidence for that. The universe is maddeningly casual, giving and taking it.
Spirits that have once been sincerely united and tended together a sacred flame, never become entirely stranger to one another's life.
Arab nationalism, which tended to be until relatively recent somewhat secular in motivation, has now become increasingly religious and fundamentalist. And that makes it more pervasive, more difficult to deal with.
In contemporary society secular humanism has been singled out by critics and proponents alike as a position sharply distinguishable from any religious formulation. Religious fundamentalists in the United States have waged a campaign against secular humanism, claiming that it is a rival "religion" and seeking to root it out from American public life. Secular humanism is avowedly non-religious. It is a eupraxsophy (good practical wisdom), which draws its basic principles and ethical values from science, ethics, and philosophy.
I'm not against religion in the sense that I feel I can't tolerate it, but I think written into the rubric of religion is the certainty of its own truth. And since there are 6,000 religions currently on the face of the earth, they can't all be right. And only the secular spirit can guarantee those freedoms and it's the secular spirit that they contest.
I don't see life divided into public and private, secular and sacred. It's all an open place of service before our God.
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