A Quote by David B. Rivkin
By contrast, poll taxes were very effective in excluding blacks, as well as impacting many poor whites; in legal parlance, they were overly inclusive but nevertheless served their intended discriminatory purpose. This [Muslim ban] is fundamentally not the case here.
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My argument is focused on the fact that a relatively small percentage of the world's Muslim countries are impacted by this order. Stated differently, this executive order is a singularly ineffective - in legal parlance, it would be called under-inclusive - form of a Muslim ban.
In the United States the whites speak well of the Blacks but think bad about them, whereas the Blacks talk bad and think bad aboutthe whites. Whites fear Blacks, because they have a bad conscience, and Blacks hate whites because they need not have a bad conscience.
Blacks were not enslaved because they were black but because they were available. Slavery has existed in the world for thousands of years. Whites enslaved other whites in Europe for centuries before the first black was brought to the Western hemisphere. Asians enslaved Europeans. Asians enslaved other Asians. Africans enslaved other Africans, and indeed even today in North Africa, blacks continue to enslave blacks.
Whites have been the most subsidized group in the history of the United States and maybe the history of the world, while Blacks were enslaved and were the assets of Whites.
During the Great Depression, African Americans were faced with problems that were not unlike those experienced by the most disadvantaged groups in society. The Great Depression had a leveling effect, and all groups really experienced hard times: poor whites, poor blacks.
Class certainly loomed large in Katrina's aftermath. Blacks of means escaped the tragedy; blacks without them suffered and died. In reality, it is how race and class interact that made the situation for the poor so horrible on the Gulf Coast. The rigid caste system that punishes poor blacks and other minorities also targets poor whites.
Many of the master chefs in the South, both the upper South as well as the deep South, were blacks and many of those people came here to Washington, D.C., and opened up establishments. Very, very few of them have survived. But they certainly were very prominent.
Whites were the winners, blacks were the losers, we wrote the history books, and they didn't feature.
Let's talk about real fake news. If this were about a religion or if this were about a Muslim ban, then how come the largest Muslim nation on the planet...Indonesia, exactly, isn't listed?
My protest about the post exchange seating bore some results. More seats were allocated for blacks, but there were still separate sections for blacks and for whites. At least I had made my men realize that something could be accomplished by speaking out, and I hoped they would be less resigned to unjust conditions.
Many whites, even white Southerners told me that even though it may have seemed like the blacks were being freed (by my actions) they felt more free and at ease themselves. They thought that my action didn't just free blacks but them, too.
The pharisees minded what God spoke, but not what He intended. They were busy in the outward work of the hand, but incurious of the affections and choice of the heart. So God was served in the letter, they did not much inquire into His purpose; and therefore they were curious to wash their hands, but cared not to purify their hearts.
After the Civil War, when blacks fought along whites to secure freedom for all, southern states enacted Black Codes, laws that restricted the civil rights and liberties of blacks. Central to the enforcement of these laws were the stiff penalties for blacks possessing firearms.
We made our entrance into Paris. As for honors, we received all that we could possibly imagine; but they, though very well in their way, were not what touched me most. What was really affecting was the tenderness and earnestness of the poor people, who, in spite of the taxes with which they are overwhelmed, were transported with joy at seeing us.
During the Jim Crow era, poll taxes and literacy tests kept the African-Americans from polls. But today, felon disenfranchisement laws accomplished what poll taxes and literacy tests ultimately could not, because those laws were struck down. But felony disenfranchisement laws had been allowed to stand.
Why should blacks feel elated about seeing men walk on the moon when millions of poor blacks and whites don't have enough money to buy food to eat on earth?
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