A Quote by David Ben-Gurion
The great Jewish scientists and philosophers of the last few generations - Spinoza, Einstein, Freud, Robert Oppenheimer and others - were natives of Europe and America.
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How did scientists get money in the past? They were either lucky and independently wealthy, like Darwin, or they had patrons, like Galileo. Universities or governments have become patrons only in the last few generations. Many of the great scientists of the past were in debt to their patrons in the same sense that modern scientists are influenced by what their granting agencies want.
Einstein's results again turned the tables and now very few philosophers or scientists still think that scientific knowledge is, or can be, proven knowledge.
All our contemporary philosophers perhaps without knowing it are looking through eyeglasses that Baruch Spinoza polished. Spinoza was a philosopher who earned his livelihood by grinding lenses.
Walking the streets of Tokyo with Hawking in his wheelchair ... I felt as if I were taking a walk through Galilee with Jesus Christ [as] crowds of Japanese silently streamed after us, stretching out their hands to touch Hawking's wheelchair. ... The crowds had streamed after Einstein [on Einstein's visit to Japan in 1922] as they streamed after Hawking seventy years later. ... They showed exquisite choice in their heroes. ... Somehow they understood that Einstein and Hawking were not just great scientists, but great human beings.
People have this idea that if you're not brilliant like Einstein, you can't be a scientist. And that's just a myth. He was the one out of a million scientists, but there were 999,999 other scientists who were not as brilliant but who just do great science, as well.
The scientists I looked up to at the beginning were not Latino. They were famous scientists of many years ago, like Madame Curie. Later, I realized that there were also, but a very few, Latino scientists. There were good ones, but very few, because there wasn't as much a tradition to be a scientist in our culture. But this is changing.
Beyond the Einsteins and Darwins, most scientists don't have chroniclers. Einstein and Darwin were geniuses - that helps. Many scientists do amazing stuff, but it just disappears into footnotes and dusty medical journals. If I were masochistic enough, I could spend the rest of my life rescuing scientists. Most of them aren't natural self-promoters.
Dirac politely refused Robert's [Robert Oppenheimer] two proffered books: reading books, the Cambridge theoretician announced gravely, "interfered with thought."
When Superman was originally created, by Siegel and Shuster, they were two Jewish immigrants that were desperately trying to assimilate into America. They were having a hard time because they were Jewish. They wanted to get in to mainstream publishing but they couldn't. That's why they, and a lot of Jewish guys, went into comic books.
The lives of those such as Charles Darwin and Albert Einstein are plainly of interest in their own right, as well as for the light they shed on the way these great scientists worked. But are 'routine' scientists as fascinating as their science? Here I have my doubts.
Many philosophers say it's impossible to explain our conscious experience in scientific, biological terms at all. But that's not exactly true. Scientists have explained why we have certain experiences and not others. It's just that they haven't explained the special features of consciousness that philosophers care about.
The ancient Greek philosophers were blonde and blue-eyed and, even then, talked about how their race was mixed with others and how this affected their society negatively. When there were no more natural blondes and no more blue eyes in Greece, they incidentally stopped producing great philosophers.
Our national policies will not be revoked or modified, even for scientists. If the dismissal of Jewish scientists means the annihilation of contemporary German science, then we shall do without science for a few years.
It is the job of artists to open doors and invite in prophesies, the unknown, the unfamiliar; it’s where their work comes from, although its arrival signals the beginning of the long disciplined process of making it their own. Scientists too, as J. Robert Oppenheimer once remarked, ‘live always at the ‘edge of mystery’—the boundary of the unknown.’ But they transform the unknown into the known, haul it in like fishermen; artists get you out into that dark sea.
Societies that exclude the exoskeleton of religion should reflect carefully to what will happen to them over several generations. We don’t really know, because the first atheistic societies have only emerged in Europe in the last few decades. They are the least efficient societies ever known at turning resources (of which they have a lot) into offspring (of which they have few).
Scientists are people of very dissimilar temperaments doing different things in very different ways. Among scientists are collectors, classifiers and compulsive tidiers-up; many are detectives by temperament and many are explorers; some are artists and others artisans. There are poet-scientists and philosopher-scientists and even a few mystics.
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