A Quote by David Benatar
It is unlikely that many people will take to heart the conclusion that coming into existence is always a harm. It is even less likely that many people will stop having children. By contrast, it is quite likely that my views either will be ignored or will be dismissed. As this response will account for a great deal of suffering between now and the demise of humanity, it cannot plausibly be thought of as philanthropic. That is not to say that it is motivated by any malice towards humans, but it does result from a self-deceptive indifference to the harm of coming into existence.
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If I say look unless you change your leaders I will not give you any aid, you are likely to have people who say: "To the hell with you, we will struggle on the way but we will do it". Therefore what I am saying is - and I do not whether it is coming through clearly - there has to be a lot of care exercised by the people who are in the position to give or withhold assistance: if they start throwing their weight around, using extreme language, seeming to order other nations to do their bidding, then there will not be a good result, it will not be done.
People will suffer and so will nature, but life is likely to go on with a great deal of loss and mourning. Human adaptability and resilience will still be alive, and so will that great need and resource of ours called love.
If you are self-motivated, wow, this world is tailored for you. The boundaries are all gone. But if you're not self-motivated, this world will be a challenge because the walls, ceilings and floors that protected people are also disappearing. That is what I mean when I say "it is a 401(k) world." Government will do less for you. Companies will do less for you. Unions can do less for you. There will be fewer limits, but also fewer guarantees. Your specific contribution will define your specific benefits much more. Just showing up will not cut it.
The coming years will prove increasingly cynical and cruel. People will definitely not slip into oblivion while hugging each other. The final stages in the life of humanity will be marked by the monstrous war of all against all: the amount of suffering will be maximal.
It is not enough to ask, 'Will my act harm other people?' Even if the answer is No, my act may still be wrong, because of its effects on other people. I should ask, 'Will my act be one of a set of acts that will together harm other people?' The answer may be Yes. And the harm to others may be great. If this is so, I may be acting very wrongly, like the Harmless Torturers.
Most educated people are aware that we are the outcome of nearly 4 billion years of Darwinian selection, but many tend to think that humans are somehow the culmination. Our sun, however, is less than halfway through its lifespan. It will not be humans who watch the sun’s demise, 6 billion years from now. Any creatures that then exist will be as different from us as we are from bacteria or amoebae.
It's one of the bases of all human existence - the relation between parents and children, whether biologically or metaphorically. It's something we can never get away from, even in a civilization where we're controlled by robots. It's the basic relationship between mature people who represent paternal and maternal figures and young people. It's universal - it's part of human existence. It's always been that way, and it will always be that way if humans remain around.
Out of your awareness you cannot become soldiers in a war because you will be able to see, with clear eyes, that you are going to kill people - people who have done no harm to you personally, people just like you. They have their children, their wives, their mothers, their old fathers to take care of - and you are killing the person just to get a gold medal. Your gun will slip out of your hand, and that will be an act of awareness. And you will feel tremendously blissful that it happened; even if you are being shot your death will be a glory, a peace, an adventure, a journey into a new world.
If anything good is going to emerge out of this, it's going to be the result of an acceptable modus vivendi between Ukraine and Russia. The two of them will have to get together at some point. It is going to be a result that many people in the West will not like, because Russia, as the bigger power, is going to get the better of the deal. So, a lot of people will say, that's appeasement. That's this - that - it's reality.
Those who wait for God are pilgrim souls that have no tie that will hold them when the definite command is issued; no prejudices that will paralyze their effort when in some strange coming of the light they are commanded to take a pathway entirely different to that which was theirs before; having no interests either temporal or eternal, either material or mental or spiritual, that will conflict with the will of God when that will is made known.
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You cannot have a boundary-less existence, because your neighbor has his own boundaries, and who is going to give you the ethics between the two boundaries? If there is no objective moral law, relativism will take hold, and relativism ultimately will lead to self-destruction.
Here's the perversity of Wall Street's psychology: The more Wall Street is convinced that Washington will act rationally and raise the debt ceiling, most likely at the 11th hour, the less pressure there will be on lawmakers to reach an agreement. That will make it more likely a deal isn't reached.
If Iran does not change its policies, it won't be able to integrate into the international community and will become even more isolated than it is now, which likely will have a negative impact on the Iranian people.
Sometimes it'll happen to people, that their self will stop coming through. And people will just cease to understand them.
Something will be there when the flood recedes. We know that. It will be those people now standing in the water, and on those rooftops - many black, many poor. Homeless. Overlooked. And it will be New Orleans - though its memory may be shortened, its self-gaze and eccentricity scoured out so that what's left is a city more like other cities, less insular, less self-regarding, but possibly more self-knowing after today. A city on firmer ground.
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