A Quote by David Bowie
I'm responsible for starting a whole new school of pretension.
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I come from an Irish working-class background but went to a posh school, and any type of pretension was quickly mocked at home. I've always had a keen eye for pretension.
You get to a new school, and you're the new guy, or you're the foreigner, or you're the guy with the funny accent. That first day at school was a whole new opportunity to create a new persona.
Pretension may sit still, but cannot act. Pretension never feigned an act of real greatness. Pretension never wrote an Iliad, nordrove back Xerxes, nor christianized the world, nor abolished slavery.
Marriage is not a natural phenomenon. It is artificial, arbitrary. And when it disappears you cannot do anything to bring it back. You can pretend, but that pretension makes you a hypocrite. And your pretension cannot deceive the woman, because she has known your love and the pretension cannot become the substitute. The only way is to separate - in friendship, because you have given each other so much.
I always think of young Hollywood as its own little high school. There are the girls who have been working for a while that are kind of like the Queen Bees and the new kids at 'school' just starting out.
Well, I mean, Russia was responsible for shooting down MH17. Russia was responsible for invading Ukraine. Russia is responsible for taking away the chemical weapons in Syria that they didn't take away. Russia was responsible for having honest athletes in the Olympics when they did the whole doping program.
I am not very responsible economically. I have a history working on films for years and years, and by the time I was starting the next film, I was starting from zero again.
Perhaps the grimmest aspect of this great paradox is that the very nations that are chiefly responsible for starting and for maintaining the Disarmament Conference are also the nations that have begun a new arms race.
Starting a new novel is a little like starting a new relationship - you have to be prepared to commit for at least three years and put up with the domestic tedium as well as the emotional highs!
When Scott and I started, every time we performed we wrote a whole new bit. We didn't know this wasn't the way things were done because we were just starting. But we needed the new material anyway. And it's nice, every time that Matt Besser does the show he does a whole new bit. And it's nice to offer up a place where people can be that experimental while offering some solid, proven comedy as well.
Some friends of mine in the class ahead of me in college were auditioning for graduate school in New York, and then a few of them got into Juilliard, and it sort of opened my eyes. I didn't really know anything about it, but it opened my eyes to a possible next step after school, where I could just deepen my knowledge and also not be responsible for life and stay in school.
I went to high school in Ellicott City, Maryland, and I felt pretty ambivalent about the whole thing. It just took time away from my doing things on the Internet - like creating clans in Quake II or starting a Web design nonprofit. In school, I was just a kid. Online, I had authority.
Starting epidemics requires concentrating resources on a few key area. The Law of the Few says that Connectors, Mavens, and Salesman are responsible for starting word-of-mouth epidemics, which means that if you are interested in starting a word-of-mouth epidemic , your resources ought to be solely concentrated on these three groups. No one else matters.
I actually want to write a treatise in defence of pretension. I think the word 'pretension' has become like the word 'ironic' - just this catch-all term to distance people from interesting experiences and cultural engagement and possible embarrassment.
You, mother, are not responsible to set the whole world right; you are responsible only to make one pure, sacred, and divine household.
Religious doctrines would do well to withdraw their pretension to be dealing with matters of fact. That pretension is not only the source of the conflicts of religion with science and the vain and bitter controversies of sects; it is also the cause of the impurity and incoherence of religion in the soul.
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