A Quote by David C. Driskell
I grew up with a sense of tolerance. I don't know that there was any talk about gender differences. It was respect for people. So when I became a professional and saw that there were a lot of differences in the sense of how people lived their lives, I became respectful of their territory, of their thoughts and their ideas, and it was never a problem for me to feel that this is my sister, this is my brother.
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There was no real gender definition in the sense of how you treat people in those days with gender differences. You avoided them. My parents always told me that you do not make fun of anybody, and so I didn't see anything funny about it.
Genuine tolerance does not mean ignoring differences as if differences made no difference. Genuine tolerance means engaging differences within a bond of civility and respect.
I grew up skateboarding; it was fun. I didn't think about money, I didn't know how much professional skateboarders made. I just knew that if I became a professional skateboarder, I would achieve a lot and get to travel and do these great things.
Is it not possible to look beyond the canes, the wheelchairs, the braces, and the crutches into the hearts of the people who have need of these aids? They are human beings and want only to be treated as ordinary people. They may appear different, move awkwardly, and speak haltingly, but they have the same feelings. ... They want to be loved for what they are inside, without any prejudice for their impairment. Can there not be more tolerance for differences-differences in capacity, differences in body and in mind?
Some trans people thought that in claiming that gender is performative that I was saying that it is all a fiction, and that a person's felt sense of gender was therefore "unreal." That was never my intention. I sought to expand our sense of what gender realities could be. But I think I needed to pay more attention to what people feel, how the primary experience of the body is registered, and the quite urgent and legitimate demand to have those aspects of sex recognized and supported.
Some people have witnessed the killing of their husbands, or they survived other horrific things. My sister is a widow but her husband was killed after the Khmer Rouge. There are different periods in which violence has occurred, and differences in how these women became widowed and how they survived afterwards.
I grew up in Hollywood, California. A lot of my parents' friends were in the motion picture industry, but I saw their doctor friends as more solid. I admired them; there was a peacefulness in them, a sense of purpose that I liked. So I became very interested in being a surgeon.
In order to survive, a plurality of true communities would require not egalitarianism and tolerance but knowledge, an understanding of the necessity of local differences, and respect. Respect, I think, always implies imagination - the ability to see one another, across our inevitable differences, as living souls.
If the people in a relationship were able to get rid of this torment within and replace it with happiness, love, and a sense of well-being, they would never think to hurt another human being. They would be filled with an understanding of others and an appreciation of others and have an ability to reconcile differences without any violence whatsoever, to reconcile differences in a very loving way, a very happy way.
After the bones mended, my left eye was smaller than my right, and my eyebrow never grew back. But you know what? Big deal. I think I became beautiful after the accident. I became kinder, more aware. I gained respect for other people.
I have a deep tribal sense. I grew up in a synagogue that my ancestors built. I sat in the third row. My family was decent. They were good people; they were handshake people. So I never had a sense of rebellion.
We go on and on about our differences. But, you know, our differences are less important than our similarities. People have a lot in common with one another, whether they see that or not.
It seems to me patently obvious that we can no more respect and tolerate vast differences in notions of human well-being than we can respect or tolerate vast differences in the notions about how disease spreads, or in the safety standards of buildings and airplanes.
But a lot of times, people die how they live. And so last words tell me a lot about who people were, and why they became the sort of people biographies get written about.
I grew up caring about people and I would say again, that's what made me who I am. I became a doctor for what I like to call "healthy reasons." Not because I'm fascinated by the human body or want to understand death, but I like people and I want to help them. That also became my problem, because I couldn't help everyone, I couldn't fix everyone.
More people saw me than saw Napoleon, Lincoln and Cleopatra. I was better known than Einstein and Picasso. ... I changed the fashion of two continents. The style of the Gay Nineties became the rage ... women were trying to walk and talk like me. Women became more sex-conscious - sex was out in the open and fun.
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