A Quote by David Chalmers

Consciousness poses the most baffling problems in the science of the mind. There is nothing that we know more intimately than conscious experience, but there is nothing that is harder to explain.
Science can explain what's happening down inside atoms and what's happening at the edge of the universe, but it cannot explain consciousness. It's a paradox--withou t consciousness there would be no science, but science doesn't know what to do, at all, with consciousness.
There's certainly nothing original about the observation that conscious experience poses a hard problem.
I find, by experience, that the mind and the body are more than married, for they are most intimately united; and when one suffers, the other sympathizes.
Life and death are nothing but the mind. Years, months, days, and hours are nothing but the mind. Dreams, illusions, and mirages are nothing but the mind. The bubbles of water and the flames of fire are nothing but the mind. The flowers of the spring and the moon of the autumn are nothing but the mind. Confusions and dangers are nothing but the mind.
Love is the most universal experience. There is nothing more important than love, there is nothing more meaningful than love, and there is nothing more human in people's relationships than love.
It is necessary to guard ourselves from thinking that the practice of the scientific method enlarges the powers of the human mind. Nothing is more flatly contradicted by experience than the belief that a man distinguished in one or even more departments of science, is more likely to think sensibly about ordinary affairs than anyone else.
Nothing is more noble, nothing more venerable than fidelity. Faithfulness and truth are the most sacred excellences and endowments of the human mind.
Nothing is more wretched than the mind of a man conscious of guilt.
Consciousness is cerebral celebrity--nothing more and nothing less. Those contents are conscious that persevere, that monopolize resources long enough to achieve certain typical and "symptomatic" effects--on memory, on the control of behavior and so forth.
'Science in itself' is nothing, for it exists only in the human beings who are its bearers. 'Science for its own sake' usually means nothing more than science for the sake of the people who happen to be pursuing it.
The mind, whatever else it is, is a constant of everyone's experience, and, in more ways than we know, the creator of the reality that we live within... Nothing is more essential to us.
Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
Nothing is more embarrassing than calling someone the wrong name, but nothing is harder than trying to pretend you know someone's name when you don't.
Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom.
I don't want to have, with all the problems America has and all of the problems that you see going on, hundreds of thousands of people coming in from Syria when we know nothing about them. We know nothing about their values and we know nothing about their love for our country.
Remember the word bodhichitta, because Atisha says the whole effort of religion, the whole science of religion, is nothing but an endeavor to create bodhichitta, buddha-consciousness: a mind which functions as a no-mind, a mind which dreams no more, thinks no more, a mind which is just awareness, pure awareness.
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