A Quote by David Collenette
I'm not happy, frankly. Because I think in a civil society we don't need firearms.
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I believe in a civil society we should do as much as possible not to have firearms in any guise, but obviously they are a necessary function of policing.
Civil society people - these are the people - civil society groups are the people who need to monitor the aid to ensure that the aid is directed to what it is supposed to. And in order for them to do so, they need to have the space, they need to have the freedom, and they need to have the right to demonstrate, and to petition their government. They can't do that in Ethiopia; they can't do that in Eritrea; and so this is why I was cautioning that we may be repeating some of our old mistakes.
Think of civil society and the state as joined in a marriage of necessity. You already know who the wife is, the one who is supposed to love, cherish and obey: that's civil society. Think of the state as the domineering husband who expects to have a monopoly on power, on violence, on planning and policymaking.
[T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state - what we can call political society. And voluntarily, through the private interaction of individuals and associations - what we can call civil society. ... In a civil society, you make the decision. In a political society, someone else does. ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force.
One of the main lessons I have learned the last five years as Secretary-General is that the United Nations cannot function properly without the support of the business community and civil society. We need to have tripartite support - the governments, the business communities and the civil society.
Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance.
A healthy society rests on three pillars: business, government and civil society, or non-profits. Each has a distinct and important role to play, and all three need to work together synergistically to create the most value for society.
A society without firearms is, in the end, a society of dim-witted, collectivist bean farmers.
It is absolutely beyond a shadow of a doubt that more firearms in a society actually cuts the amount of crime in that same society.
I think these things [firearms] were invented by Satan himself, for they can't be defended against with (ordinary) weapons and fists. All human strength vanishes when confronted with firearms. A man is dead before he sees what's coming.
After the Civil War, when blacks fought along whites to secure freedom for all, southern states enacted Black Codes, laws that restricted the civil rights and liberties of blacks. Central to the enforcement of these laws were the stiff penalties for blacks possessing firearms.
The deadly weapon against totalitarian society is openness - doing everything very openly on the Internet, letting people know every detail, any little development. Once it is out there, everybody can make their own judgement. [Therefore] holding a trial outside the court. I think that is fairness, that is justice, that is a civil society. Otherwise call it an evil society because everything is hidden.
One of the signs that things are going reasonably well for democracy is that we have the states where they're closer to the people. Federalism is a strength. We have all of these civil society institutions - civil society is a very important hallmark of democracy.
My dad said, "As long as you're happy." I used to think it was kind of a very simple idea or philosophy because he wasn't religious. But you've got to try and be happy. And if you're not happy, you can't help anyone else. So obviously, some crazy people could go to places, but I just think you need to be content within yourself, so that's the thing.
I watch a happy person doing stand-up, and I go, "What the hell is this? This person's happy!" You need internal conflict. You need the guy to be out of step with society. It's a tool for comedy.
Everyone in my book accuses everyone else of being crazy. Frankly, I think the whole society is nuts - and the question is: What does a sane man do in an insane society?
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