A Quote by David D. Burns
Guilt serves a powerful social function in terms of policing our behavior.
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I'm just going to say it: I'm pro-guilt. Guilt is good. Guilt helps us stay on track because it's about our behavior. It occurs when we compare something we've done - or failed to do - with our personal values.
How do you think policing is in places like China, or North Korea? Whatever we experience, in terms of our policing, I also wanted to make known that the rest of the world suffers ten times more because of that power dynamic; because of the fact that there is no Posse Comitatus in other places which is what prevents in our country, or what is supposed to prevent the military from taking on a policing role of its own people.
The sharper the competition, the better it serves its social function to improve economic production.
If a hungry lion suddenly appeared, you'd be terrified. So terrified you'd probably run away. Great, fear's doing its job. But you might get so afraid that you lock up and can't move. This would be very bad. Guilt's the same. It can prevent you from fixing the situation, make you feel so bad you can't function at 100% and even lead to more guilt-provoking bad behavior.
Our behavior is a function of our experience. We act according to the way we see things. If our experience is destroyed, our behavior will be destructive. If our experience is destroyed, we have lost our own selves.
In most companies people make a specific contribution to the company in their function. But it is not expressed in terms of profit, only in terms of performing their function better.
The fundamental problem with the immigration system in our country is that it serves the needs of wealthy donors, political activists and powerful, powerful politicians. It's all you can do.
Complete knowledge of the nature of an analytic function must also include insight into its behavior for imaginary values of the arguments. Often the latter is indispensable even for a proper appreciation of the behavior of the function for real arguments. It is therefore essential that the original determination of the function concept be broadened to a domain of magnitudes which includes both the real and the imaginary quantities, on an equal footing, under the single designation complex numbers.
Christianity cannot erase man's need for pleasure, nor can it eradicate the various sources of pleasure. What it can do, however, and what it has been extremely effective in accomplishing, is to inculcate guilt in connection with pleasure. The pursuit of pleasure, when accompanied by guilt, becomes a means of perpetuating chronic guilt, and this serves to reinforce one's dependence on God.
As human beings, we are responsible for our own lives. Our behavior is a function of our decisions, not our conditions. We can subordinate feelings to values.
Peer pressure and social norms are powerful influences
on behavior, and they are classic excuses.
Our stay-put behavior reflects our view that the stock market serves as a relocation center at which money is moved from the active to the patient.
To the extent that our experience of suffering reminds us of what everyone else also endures, it serves as a powerful inspiration to practice compassion and avoid causing others pain. And to the extent that suffering awakens our empathy and causes us to connect with others, it serves as the basis of compassion and love.
The essence of leisure is not to assure that we may function smoothly but rather to assure that we, embedded in our social function, are enabled to remain fully human.
He who serves our Führer, Adolf Hitler, serves Germany, and he who serves Germany, serves God.
Etiquette is about all of human social behavior. Behavior is regulated by law when etiquette breaks down or when the stakes are high - violations of life, limb, property and so on. Barring that, etiquette is a little social contract we make that we will restrain some of our more provocative impulses in return for living more or less harmoniously in a community.
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