A Quote by David Draiman

I grew a very strong dislike for the organized aspect of religion over the course of time. — © David Draiman
I grew a very strong dislike for the organized aspect of religion over the course of time.
I'm very, very, very, very spiritual. I grew up in an organized religion, I went to Sunday school as a kid. I'm very grateful that there was religion. I think it instills a good moral compass.
When...did it become irrational to dislike religion, any religion, even to dislike it vehemently? When did reason get redescribed as unreason? When were the fairy stories of the superstitious placed above criticism, beyond satire? A religion was not a race. It was an idea, and ideas stood (or fell) because they were strong enough (or too weak) to withstand criticism, not because they were shielded from it. Strong ideas welcomed dissent.
Religion is a means of exploitation employed by the strong against the weak; religion is a cloak of ambition, injustice and vice . . . . Truth breaks free, science is popularized, and religion totters; soon it will fall, in the course of centuries--that is, tomorrow. . . . In good time we shall only have to deal with reason.
I usually lump organized religion, organized labor, and organized crime together. The Mafia gets points for having the best restaurants
I cannot mislead people into believing that I support organized religion. In Jesus' name, I cannot be complicit with many of the things organized religion does.
I think the culture today is very, very different from what it was in the '60s, and I feel lucky that I grew up at a time when I had these very strong female role models.
Organized religion, being founded on superstition, is, perforce, not scientific. And all that which is not scientific - that is, truthful - must be bolstered up by force, fear and falsehood. Thus we always find slavery and organized religion going hand in hand.
Organized religion has too often followed the road of other people's institutions. It has made adjustments, compromises, and surrenders to a materialistic civilization for the benefit of material security in spite of occasional twinges of conscience and moral protests. The result has been that today much of organized religion is materialistically solvent but spiritually bankrupt.
I also don't have organized religion on Pern. I figured - since there were four holy wars going on at the time of writing - that religion was one problem Pern didn't need.
If human nature does alter it will be because individuals manage to look at themselves in a new way. Here and there people - a very few people, but a few novelists are among them - are trying to do this. Every institution and vested interest in against such a search: organized religion, the state, the family in its economic aspect, have nothing to gain, and it is only when outward prohibitions weaken that it can proceed: history conditions it to that extent.
I increasingly see organized religion as actually my enemy. They treat me as their enemy. Not all Christians, of course. Not all Jews, not all Muslims.
Purity is very fragile when it takes physical manifestation. It is very, very strong in its original aspect.
People usually forget that fashion designers are not artists, but there is an artistic side that is very strong in my point of view. At the same time, you have to be so organized and so serious. There are two aspects that are quite big contradictions, strangely, in what I'm doing.
Yet Buddhism is four hundred years older than Christianity, and if it's not a universal religion I don't know what a universal religion is. There's also a strong focus on selectionism and the notion that religion plays a functional role in the evolutionary process. But religion is dysfunctional all the time, as well as functional. It's not so simple.
I grew up with a lot of spirituality. It wasn't necessarily organized religion, because my mom was Jewish and my dad was Muslim. I went to Catholic school. There was a lot of conversation about comparative religions.
If you keep on writing for three years, every day, you should be strong. Of course, you have to be strong mentally, also. But in the first place, you have to be strong physically. That is a very important thing. Physically and mentally you have to be strong.
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