A Quote by David Dudley Field II

Judges are but men, and are swayed like other men by vehement prejudices. This is corruption in reality, give it whatever other name you please. — © David Dudley Field II
Judges are but men, and are swayed like other men by vehement prejudices. This is corruption in reality, give it whatever other name you please.
It is self-evident that no number of men, by conspiring, and calling themselves a government, can acquire any rights whatever over other men, or other men's property, which they had not before, as individuals.
We must remember that we have to make judges out of men, and that by being made judges their prejudices are not diminished and their intelligence is not increased.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
Public opinion is a permeating influence, and it exacts obedience to itself; it requires us to drink other men's thoughts, to speak other men's words, to follow other men's habits.
A man is morally free when, in full possession of his living humanity, he judges the world, and judges other men, with uncompromising sincerity.
Men often prove the violence of their own prejudices, even by the violence with which they attack the prejudices of other people.
War, I thought, was the most negative aspect of male heterosexuality. If more men were homosexual, there would be no wars, because homosexual men would never kill other men, whereas heterosexual men love killing other men.
Therefore if mine enemy hunger, let me feed him; if he thirst, let me give him drink. Now in order to do this, (1) We must see good in that, in which other men can see none. (2) We must pass by those injuries that other men would revenge. (3) We must show we have grace, and that we are made to bear what other men are not acquainted with. (4) Many of our graces are kept alive, by those very things that are the death of other men's souls.... The devil, (they say) is good when he is pleased; but Christ and His saints, when displeased.
Reason is the tool men use to determine if their statements about reality are valid: there is no other. Those who do not or cannot reason are little better than slaves because their lives are controlled by the ideas of other men, ideas they have not examined.
We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others, the same word many mean for some men to do as they please with other men, and the product of other men's labor. Here are two, not only different, but incompatible things, called by the same name - liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names - liberty and tyranny.
We endeavor more that men should speak of us, than how and what they speak, and it sufficeth us that our name run in men's mouths, in what manner soever. It stemma that to be known is in some sort to have life and continuance in other men's keeping.
That men, in reality, did not have friends in other men. That the fellowship of men, despite its joyous banter, old memories of exaggerated mischief and the altruism of sharing pornography, was actually a farcical fellowship. Because what a man really wanted was to be bigger than his friends.
Fathers are men who give daughters away to other men who aren't nearly good enough...so they can have grandchildren who are smarter than anybody's.
Men of vision. Oh, I love the fine names men give each other to hide their greed and lust for adventure.
It is self-evident that no number of men, by conspiring, and calling themselves a government, can acquire any rights whatever over other men, or other men's property, which they had not before, as individuals. And whenever any number of men, calling themselves a government, do anything to another man, or to his property, which they had no right to do as individuals, they thereby declare themselves trespassers, robbers, or murderers, according to the nature of their acts.
What other people think of us usually has very little to do with who we are. It has a lot more to do with the other individuals' issues-their prejudices, their fears, and projections. So it is a waste of time to constantly try to impress or please others.
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