A Quote by David Dudley Field II

To have the power of forgetting, for the time, self, friends, interests, relationship; and to think of doing right toward another, a stranger, an enemy, perhaps, is to have that which men can share only with the angels, and with Him who is above men and angels.
Though in the order of nature angels rank above men, yet, by scale of justice, good men are of greater value than bad angels.
Angels light the way. Angels do not begrudge anyone anything, angels do not tear down, angels do not compete, angels do not constrict their hearts, angels do not fear. That's why they sing and that's how they fly. We, of course, are only angels in disguise.
Go forth in confidence and go forth in peace. For there are angels to your left and angels to your right; angels in front of you and angels behind you; angels above you and angels below. You are loved, and you are not alone.
The angels as the guardians of men are set over men as instructors and monitors. This shows the relationship that is to exist between them. Man's attitude is to be one of obedience and subjection. He is to follow the lead of the angels, and consequently some reverence is already implied in the very relationship that exists between man and angel.
Pride is still aiming at the best houses: Men would be angels, angels would be gods. Aspiring to be gods, if angels fell; aspiring to be angels men rebel.
It is not because angels are holier than men or devils that makes them angels, but because they do not expect holiness from one another, but from God only.
Angels are men of a superior kind; Angels are men in lighter habit clad.
Dear, harmless age! the short, swift span Where weeping Virtue parts with man; Where love without lust dwells, and bends What way we please without self-ends. An age of mysteries! which he Must live that would God's face see Which angels guard, and with it play, Angels! which foul men drive away.
Heathenism had proved unequal to the wants of men; and it was when the most thoughtful among the Pagans were turned away from its hollow mockeries and misleading altars that the anthem of the angels broke clear and loud above the slopes of Bethlehem: "Glory to God in the highest! Peace on earth and good will toward men!
All the difference between men and angels is, men are passing through the day of trial that angels have already passed through.
If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions.
It was pride that changed angels into devils; it is humility that makes men as angels.
God created the angels to serve Him and his people. If there is anything we can learn from the Bible about angels, it's that they are real. Angels exist.
The Bible must be the invention of either good men or angels, bad men or devils, or of God. It could not be the invention of good men or angels, for they neither would or could make a book, and tell lies all the time they were writing it, saying, 'Thus saith the Lord,' when it was their own invention. It could not be the invention of bad men or devils, for they would not make a book which commands all duty, forbids all sin, and condemns their souls to hell for all eternity. Therefore, I draw this conclusion, that the Bible must be given by divine inspiration.
On Earth, we really only deal with two types of angels: the angels, or guardian angels, who are closest to us, and the archangels, who are the managers of the guardian angels. Archangel Michael is a well-known example of an archangel. Guardian angels are assigned to each and every one of us at or before conception. As a soul getting ready to incarnate, you actually talk with your angels and set up a lot of your life.
If we divested ourselves, once and for all, of all self-will, we would then be in a position of being sure of doing the Will of God, in which the angels find all their delight and men all their happiness.
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