A Quote by David Eagleman

We are not the ones driving the boat of our behavior, at least not nearly as much as we believe. — © David Eagleman
We are not the ones driving the boat of our behavior, at least not nearly as much as we believe.
Marketing today is much more like sailing than driving. Your boat is the brand. If you point your boat in the right direction, follow the winds/currents, and steer, you will get the boat to go where you want it. Marketers should become the wind, but accept that they’re at the mercy of the currents and weather
The perception of potential threats to survival may be much more important in determining behavior than the perceptions of potential profits, so that profit maximization is not really the driving force. It is fear of loss rather than hope of gain that limits our behavior.
We profile drivers based on their riding behavior, driving behavior to make sure we weed out the bad-performing drivers, which are considered unsafe in terms of their driving profiles.
If you can understand human behavior, it can’t hurt you nearly as much.
We raise our children, especially girls, to ignore their spontaneious reactions-we teach them not to rock the societal boat...By the time she is thirty, the valient little girl's "Ick!"-her tendency to respond, to rock the boat, when someone's actions are really mean, may have been exciese from her behavior, and perhaps from her very mind.
Have I ever had dance lessons? I'm mobile, but not nearly as much as our promotional videos lead people to believe.
Fortunately for themselves and the world, nearly all men are cowards and dare not act on what they believe. Nearly all our disasters come of a few fools having the "courage of their convictions."
I think if you're a liberal, you believe that we all are, at least to some extent, our brothers' keepers, you really believe that we have a sumptuary responsibility to make sure that life is decent for everybody in America, that you believe that society out to be broadly shared, and you believe that you can't have a real democracy unless you have a little bit, at least, of economic democracy.
I did not believe that the public was sophisticated enough to understand that a newsman could wear several hats and that we had the ability to turn off - nearly, you can't say perfectly, but nearly - all of our prejudices and biases.
Graphic public service announcements about texting and driving or drinking and driving serve a purpose: to see the imagery in your mind so your behavior will change.
We continue to have this illusion that things outside of us aren't driving what we think and believe, when in fact so much of what we spend our attention on is driven by decisions of thousands of engineers and product designers.
Tastes and behavior are important in economics. Nobody denies that. But the question is: How much of behavior is irrational, and how much of the irrational behavior really affects prices? It turns out that's very difficult to answer.
Are we defined by our choices? Our behavior? Our actions? No. I don't believe that defines our worth.
Nothing can tell us so much about the general lawlessness of humanity as a perfect acquaintance with our own immoderate behavior. If we would think over our own impulses, we would recognize in our own souls the guiding principle of all vices which we reproach in other people; and if it is not in our very actions, it will be present at least in our impulses. There is no malice that self-love will not offer to our spirits so that we may exploit any occasion, and there are few people virtuous enough not to be tempted.
There is no doubt about it: we are judged by our language as much as (perhaps more than) we are judged by our appearance, our choice of associates, our behavior. Language communicates so much more than ideas; it reveals our intelligence, our knowledge of a topic, our creativity, our ability to think, our self-confidence, et cetera.
Humans like to think of themselves as unusual. We've got big brains that make it possible for us to think, and we think that we have free will and that our behavior can't be described by some mechanistic set of theorems or ideas. But even in terms of much of our behavior, we really aren't very different from other animals.
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