A Quote by David Farr

I was very struck by the fact that Robin Hood became increasingly taken over by the middle and upper classes. He starts out a bandit but becomes a fully fledged aristocrat. — © David Farr
I was very struck by the fact that Robin Hood became increasingly taken over by the middle and upper classes. He starts out a bandit but becomes a fully fledged aristocrat.
If you outlaw half a million people you make martyrs of them. For example, if you outlaw Robin Hood, it is all very well, but if you outlaw a whole group of people around Robin Hood, then Robin Hood and his merry men become legends.
I thought I'd write a massive postmodern novel about Richard the Lionheart and Robin Hood, but it turns out they couldn't have met because the first mention of Robin Hood appears 60 years after Richard died.
The character of Robin Hood stands for the deep anger of the dispossessed against the ruling classes.
The aristocrat, when he wants to, has very good manners. The Scottish upper classes, in particular, have that shell-shocked look that probably comes from banging their heads on low beams leaping to their feet whenever a woman comes into the room. Aristocrats are also deeply male chauvinist, and ... on the whole they tend to be reactionary.
The reason it's called 'The Heart of Robin Hood' is that he starts off not having a heart - or certainly not being in contact with it. And through a series of stories, he learns to discover that he has one. He becomes much more dramatic as a character, to be honest, because there's something rather too smug about the endless do-gooder.
I was proud of 'Robin Hood,' even though critics wrote negative things. But I had to laugh when this big, shaven-headed Hungarian stunt guy first saw me. He said, 'You Jonas? You playing Robin Hood? You need to go to the gym today.' So I thought, 'I'm going to show people.'
I am struck again by the fact that as soon as a working man gets an official post in the Trade Union or goes into Labour politics, he becomes middle-class whether he will or no. ie. by fighting against the bourgeoisie he becomes a bourgeois. The fact is that you cannot help living in the manner appropriate and developing the ideology appropriate to your income.
Christian Science has always appealed to the middle-classes and the upper middle classes. In part, this is because it requires a certain amount of education to study 'Science and Health' to the degree that Christian scientists do. It's not an easy book to read! It's 700 pages, and it's written in a nineteenth-century manner and diction.
If the public can't see justice being done, or afford the costs of justice, then the entire system becomes little more than a cozy club solely for the benefit of judges, lawyers and their lackeys, a sort of care in the community for the upper middle classes.
There are three social classes in America: upper middle class, middle class, and lower middle class.
Upper classes are a nation's past; the middle class is its future.
The working classes in England were always sentimental, and the Irish and Scots and Welsh. The upper-class English are the stiff-upper-lipped ones. And the middle class. They're the ones who are crippled emotionally because they can't move up, and they're desperate not to move down.
Most Robin Hood stories are not very exciting. There are not a lot of surprises.
Mr. Cosby wanted to do a show not about an upper-middle-class black family, but an upper-middle-class family that happened to be black. Though it sounds like semantics, they're very different approaches.
I feel very at home in woodlands and could easily live there. I should have been one of Robin Hood's men.
The more important point, however, is not about what the money does. It's about what has to be done to get the money. The effect of the money might be (democratically) benign. But what is done to secure that money is not necessarily benign. To miss this point is to betray the Robin Hood fallacy: the fact that the loot was distributed justly doesn't excuse the means taken to secure it.
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