A Quote by David Grann
The way we live history is not the way historians tell history. Our lives are messy and chaotic and bewildering.
Related Quotes
We read novels because we need stories; we crave them; we can’t live without telling them and hearing them. Stories are how we make sense of our lives and of the world. When we’re distressed and go to therapy, our therapist’s job is to help us tell our story. Life doesn’t come with plots; it’s messy and chaotic; life is one damn, inexplicable thing after another. And we can’t have that. We insist on meaning. And so we tell stories so that our lives make sense.
The lives of heroes have enriched history, and history has adorned the actions of heroes ; and thus I cannot say whether the historians are more indebted to those who provided them with such noble materials, or those great men to their historians.
History isn't what happened, history is just what historians tell us.
When I say history is a matter of life and death, I mean this: If you really don't know history, you are a victim of whatever the authorities tell you. You have no way of checking up on them. You have no way of deciding whether there is any truth in what they are saying.
For me, 'Parmanu' was an awakening of sorts. The film is about a covert mission. It's sometimes unbelievable that we get to recreate a part of history and live an incident that made history and changed the way our country was perceived.
History had its own way of explaining things. The way historians explain things is by telling a story.
I think poets tell better history than historians. Historians lie all the time but the poets can get to truth of it.
Black History is enjoying the life of our ancestors who paved the way for every African-American. No matter what color you are, the history of Blacks affected everyone; that's why we should cherish and respect Black history. Black history changed America and is continuing to change and shape our country. Black history is about everyone coming together to better themselves and America. Black history is being comfortable in your own skin no matter what color you are. Black history makes me proud of where I came from and where I am going in life.
History, in the end, is only another kind of story, and stories are different from the truth. The truth is messy and chaotic and all over the place. Often it just doesn’t make sense. Stories make things make sense, but the way they do that is to leave out anything that doesn’t fit. And often that is quite a lot.
I am opposing it with an idea of the history of philosophy as a history of philosophers, that is, a history of mortal, fragile and limited creatures like you and I. I am against the idea of clean, clearly distinct epochs in the history of philosophy or indeed in anything else. I think that history is always messy, contingent, plural and material. I am against the constant revenge of idealism in how we think about history.
At BYU, I discovered history, then historiography. I became fascinated with the study of historians and historical trends, with the idea that the way we remember the past changes and shifts with our own preoccupations.
The present educational establishment, to cite just one group, has been obscuring the past so that our children have no way of comparing the facts of history with the distorted version promoted by biased secular historians.
English is my language because of the history, and what I try to do - and I did that in 'Carpentaria' in particular - is to write in the way we tell stories and in the voice of our own people and our own way of speaking.
Many historians will tell you that there are no laws of history and no great cycles that govern human events. History often appears more random than rhythmic. But if not patterns or cycles, there are certainly coincidences and some are so marked that they are hard not to notice.
In this way, history now inscribes itself in real time, in the 'live', in the realm of interactivity. Consequently, history no longer resides in the extension of territory.
I believe there's no such thing as history; there's only historians, and in English, we've got this word 'his'tory, but what about her story? So that, in the end, the history of the world would be a history of every single one of its members, but of course, you could never get to grips with that.
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