A Quote by David Harbour

I would like to see sexiness sort of embodied in people's real bodies, as opposed to those bodies that are just full of narcissism. — © David Harbour
I would like to see sexiness sort of embodied in people's real bodies, as opposed to those bodies that are just full of narcissism.
If I go to the museum and see white bodies, black bodies, Asian bodies, Latino bodies, then I will expect to see those things every time I go. That matters a lot.
There's people who don't want to see bodies like mine or bodies like their own bodies.
The air is full of souls those who are nearest to earth descending to be tied to mortal bodies return to other bodies, desiring to live in them.
I don't like how women's bodies are Page 3 news. I just don't think that's big news. Women's bodies are women's bodies, and that's that. And I love to see beautiful - the female form in great art and great photography.
The church is a sort of hospital for men's souls, and as full of quackery as the hospital for their bodies. Those who are taken into it live like pensioners in their Retreat or Sailors' Snug Harbor, where you may see a row of religious cripples sitting outside in sunny weather.
Wrestlers give their bodies to their work. I don't know if I like the word 'crazy' here. What I would say is there are people who have a different relationship to their bodies than most people.
The Ideas of primary Qualities of Bodies, are Resemblances of them, and their Patterns do really exist in the Bodies themselves; but the Ideas, produced in us by these Secondary Qualities, have no resemblance of them at all. There is nothing like our Ideas, existing in the Bodies themselves. They are in Bodies, we denominate from them, only a Power to produce those Sensations in us: And what is Sweet, Blue or Warm in Idea, is but the certain Bulk, Figure, and Motion of the insensible parts in the Bodies themselves, which we call so.
Ultimately, I don't really want to see the media portraying curvier and fatter bodies being the norm, I want to see a variety of bodies of all shapes, sizes, colors, and orientations, all of the time just like we do in reality.
And, to prevent mistakes, I must advertize you, that I now mean by elements, as those chymists that speak plainest do by their principles, certain primitive or simple, or perfectly unmingled bodies; which not being made of any other bodies, or of one another, are the ingredients of which all those called perfectly mixt bodies are immediately compounded, and into which they are ultimately resolved: now whether there be any such body to be constantly met with in all, and each, of those that are said to be elemented bodies, is the thing I now question.
Dancers are working their bodies just like a marathon runner would, and you have to eat to make it through a three-hour performance. Dancers put their bodies through incredible strain.
Those qualities of bodies that cannot be intended and remitted [i.e., qualities that cannot be increased and diminished] and that belong to all bodies on which experiments can be made should be taken as qualities of all bodies universally.
People claim to be progressive by celebrating curvy bodies - but the standards for those hourglass shapes are equally rigid. They mask that with body positivity - but what about unconventionally attractive bodies?
It is reasonable that forces directed toward bodies depend on the nature and the quantity of matter of such bodies, as happens in the case of magnetic bodies.
At the resurrection, there will be the return of spirits to their bodies, the revivification of the bodies, and the remaking of the bodies.
All human beings have bodies. All bodies are mortal. Yours, too, is one of these bodies.
It is the action of bodies on bodies, not bodies on minds, which the crowd enjoys.
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