A Quote by David Harewood

I was in a number of school plays, one in particular, when I was 13 or 14, entitled 'Illusions.' It was put together by one of the teachers, and was about famous historical figures. I had to do the Martin Luther King 'I have a dream' speech, and some black women in the audience were clapping and crying and whooping.
A lot of these things in this world were only a dream for Martin Luther King. Not a one-term, but a two-term African-American president. And this is a terrible country? That was a dream for Martin Luther King.
Martin Luther King's 'I Have a Dream' speech always sends me down some path, some trajectory of some creative idea.
Martin Luther King really was a safety valve for white people. Any time it appeared that the black community was on the verge of really doing what we ought to do based on having been attacked, they put Martin Luther King on television. He was always saying, "We must use nonviolence. We must overcome hate with love." White people loved that. That's why they gave him a Nobel Prize. But when Martin Luther King started condemning the Vietnam War, that's when white people turned against him.
What is accurately portrayed is the rich humanity not just of Martin Luther King but of the movement, which was a multiracial movement. You had blacks and whites coming together and sacrificing, organizing and mobilizing the world. That's the first time we've had collective action put at the center of any kind of portrayal of Martin King on the screen.
I'm not Martin Luther King. I can't be Martin Luther King. The only thing I can do is present what I feel the essence of Martin Luther King is.
The American Dream is individualistic. Martin Luther King's dream was collective. The American Dream says, "I can engage in upward mobility and live the good life." King's dream was fundamentally Christian. His commitment to radical love had everything to do with his commitment to Jesus of Nazareth, and his dream had everything to do with community, with a "we" consciousness that included poor and working people around the world, not just black people.
When I heard Martin Luther King's speech, 'I Have a Dream,' I reflected on the fact that much of the success of that movement was driven by the unity of the church.
We [black people] don't respect our elders. Besides artists, we don't respect Frederick Douglass. We don't respect Martin Luther King. You look at every Martin Luther King Boulevard out here, and it's a crack block. That's not because of white people. That's because of black leadership. We just have that problem, and it's something that I am going to spend the rest of my life trying to conquer.
In my Philly neighborhood, black and white kids hung together without even thinking about it. The spirit of Martin Luther King was alive and well.
Most students graduate from high school knowing nine words about the civil rights movement: Rosa Parks, Martin Luther King, and "I Have a Dream." And that's it!
Certainly Martin Luther King, in the mainstream perception of him, had a dream. Yes, he did. But the question becomes, what was that dream? It wasn't the American Dream. It was a dream that all human beings, especially poor and working people, be treated with dignity.
There's a natural tendency to sanitize and polish any historical icon whether it be George Washington chopping down the cherry tree or Martin Luther King saying, "I have a dream."
Guess what, Martin Luther King? I had a dream, too.
The white man supports Reverend Martin Luther King, subsidizes Reverend Martin Luther King, so that Reverend Martin Luther King can continue to teach the Negroes to be defenseless - that's what you mean by nonviolent - be defenseless in the face of one of the most cruel beasts that has ever taken people into captivity - that's this American white man, and they have proved it throughout the country by the police dogs and the police clubs.
The goal of Martin Luther King is to get the Negroes to forgive the people the people who have brutalized them for four hundred years, by lulling them to sleep and making them forget what those whites have done to them, but the masses of black people today don't go for what Martin Luther King is putting down.
The White man pays Reverend Martin Luther King so that Martin Luther King can keep the Negro defenseless.
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