A Quote by David Harewood

I'd love to talk with Martin Luther King, just to hear his voice up close and be with someone who had such faith. He had such power. — © David Harewood
I'd love to talk with Martin Luther King, just to hear his voice up close and be with someone who had such faith. He had such power.
Martin Luther King was a voice to the voiceless, and he did that tirelessly, and his faith was the engine to that. But he was just a human being, at the end of the day.
What is accurately portrayed is the rich humanity not just of Martin Luther King but of the movement, which was a multiracial movement. You had blacks and whites coming together and sacrificing, organizing and mobilizing the world. That's the first time we've had collective action put at the center of any kind of portrayal of Martin King on the screen.
I'm not Martin Luther King. I can't be Martin Luther King. The only thing I can do is present what I feel the essence of Martin Luther King is.
The American Dream is individualistic. Martin Luther King's dream was collective. The American Dream says, "I can engage in upward mobility and live the good life." King's dream was fundamentally Christian. His commitment to radical love had everything to do with his commitment to Jesus of Nazareth, and his dream had everything to do with community, with a "we" consciousness that included poor and working people around the world, not just black people.
My daddy, Rev. A. D. King, my granddaddy, Martin Luther King, Senior - we are a family of faith, hope and love.
Martin Luther King really was a safety valve for white people. Any time it appeared that the black community was on the verge of really doing what we ought to do based on having been attacked, they put Martin Luther King on television. He was always saying, "We must use nonviolence. We must overcome hate with love." White people loved that. That's why they gave him a Nobel Prize. But when Martin Luther King started condemning the Vietnam War, that's when white people turned against him.
We talk about how hard it is now. But if we look back at the '60s, we actually had a president that was assassinated. We had riots, we had Vietnam, Martin Luther King, Malcolm X, the FBI, and the Black Panther war. There was so much happening at the time where it felt like America was coming apart at the seams.
Martin Luther King said it was time to inject a new dimension of love into the veins of human civilization. I don't think anyone is calling Martin Luther King a New Age woo-woo.
The white man supports Reverend Martin Luther King, subsidizes Reverend Martin Luther King, so that Reverend Martin Luther King can continue to teach the Negroes to be defenseless - that's what you mean by nonviolent - be defenseless in the face of one of the most cruel beasts that has ever taken people into captivity - that's this American white man, and they have proved it throughout the country by the police dogs and the police clubs.
The White man pays Reverend Martin Luther King so that Martin Luther King can keep the Negro defenseless.
We [Americans] know Martin Luther King Jr. as a statue. We know him as a holiday. We know him as a speech. We don't know him as a man. Most people don't even know the whole speech, just "I have a dream." They don't know what his speaking voice was like, how he looked at his wife, or that he had four kids.
Two years after drama school, I had a nervous breakdown: I heard voices, and the voice I heard in my head was Martin Luther King's.
Martin Luther King was never an up close and personal figure in the United States.
Guess what, Martin Luther King? I had a dream, too.
A lot of these things in this world were only a dream for Martin Luther King. Not a one-term, but a two-term African-American president. And this is a terrible country? That was a dream for Martin Luther King.
Rosa Parks sat so Martin Luther King could walk. Martin Luther King walked so Obama could run. Obama's running so we all can fly.
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