A Quote by David Hawkins
One is not the victim of mentation but instead is the very originator by virtue of intention to extract projected value. With this understanding, one is free from being dominated by the false "I" of the experiencer.
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Being a victim doesn't take much. There are built-in excuses for failure. Built-in excuses for being miserable. Built-in excuses for being angry all the time. No reason to trying to be happy; it's not possible. You're a victim. Victim of what? Well, you're a victim of derision. Well, you're a victim of America. You're a victim of America's past, or you're a victim of religion. You're a victim of bigotry, of homophobia, whatever. You're a victim of something. The Democrats got one for you. If you want to be a victim, call 'em up.
It's very attractive to people to be a victim. Instead of having to think out the whole situation, about history and your group and what you are doing... if you begin from the point of view of being a victim, you've got it half-made. I mean intellectually.
The Civilized… murder their children by producing too many of them without being able to provide for their well-being. Morality or theories of false virtue stimulate them to manufacture cannon fodder, anthills of conscripts who are forced to sell themselves out of poverty. This improvident paternity is a false virtue, the selfishness of pleasure.
It seems important that the social value factor be more generally recognized as a powerful causal agent in its own right and something to be dealt with directly as such. No more critical task can be projected for the 1970s than that of seeking for civilized society a new, elevated set of value guidelines more suited to man's expanded numbers and new powers over nature, a frame of reference for value priorities that will act to secure and conserve our world instead of destroying it.
There is a false modesty, which is vanity; a false glory, which is levity; a false grandeur, which is meanness; a false virtue, which is hypocrisy, and a false wisdom, which is prudery.
It ill becomes any of us to take the attitude that all evidence for God is false evidence, beneath consideration, simply by virtue of its being evidence for God, or even by virtue of its being outside the purview of science.
It is always the false that makes you suffer, the false desires and fears, the false values and ideas, the false relationships between people. Abandon the false and you are free of pain; truth makes happy, truth liberates.
What I think is coming instead are much more organic ways of organizing information than our current categorization schemes allow, based on two units - the link, which can point to anything, and the tag, which is a way of attaching labels to links. The strategy of tagging - free-form labeling, without regard to categorical constraints - seems like a recipe for disaster, but as the Web has shown us, you can extract a surprising amount of value from big messy data sets.
The desire to be a free person is very worthwhile. To be free means you are no longer the victim of fear, anger, craving, or suspicion.
It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?
For me, the value of music is the value you extract from it.
There must be a very clear understanding that you cannot work for peace if you are not ready to struggle. And this is the very meaning of jihad: to manage your intention to get your inner peace when it comes to the spiritual journey. In our society, that means face injustice and hypocrisy, face the dictators, the exploiters, the oppressors if you want to free the oppressed, if you want peace based on justice.
Human nature itself is evermore an advocate for liberty. There is also in human nature a resentment of injury, and indignation against wrong. A love of truth and a veneration of virtue. These amiable passions, are the "latent spark" . . . If the people are capable of understanding, seeing and feeling the differences between true and false, right and wrong, virtue and vice, to what better principle can the friends of mankind apply than to the sense of this difference?
Conservatism vests in and depends on the widespread, informed understanding of human nature, self-governance and the First Principle of Progress: free people interacting in free markets produce the greatest good for the greatest number always, but only, when tethered to virtue and morality.
Too often, we get attention and sympathy by being a victim. If we're invested in someone being our villain, we must love being the victim. We have to let go of both characters in the story.
A friend should be one in whose understanding and virtue we can equally confide, and whose opinion we can value at once for its justness and its sincerity.
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