A Quote by David Henry Hwang

We are all prisoners of our time and place. — © David Henry Hwang
We are all prisoners of our time and place.
We are all conceived in close prison; in our mothers wombs, we are close prisoners all; when we are born, we are born but to the liberty of the house; prisoners still, though within larger walls; and then all our life is but a going out to the place of execution, to death.
We are all prisoners at one time or another in our lives, prisoners to ourselves or to the expectations of those around us. It is a burden that all people endure, that all people despise, and that few people ever learn to escape.
Devices that allow people to shoot up to 100 rounds of ammunition at one time have no place in our schools, no place in our parks, no place on our streets, no place in our communities, and no place in this country.
I needed a place to put the dogs. The prisoners ruined the jail, so I put the prisoners in the tents and I had a nice place to put the dogs. We treat the cats nice too, and horses. I have the inmates take care of the animals. It's therapy too, you see.
Unfortunately, the United States and a few other governments have used the war on terrorism as a way of violating human rights. I am referring to the case of the Guantánamo Bay prisoners. This violation of the rights of prisoners has been so unbelievable that the United Nations has reminded the United States repeatedly that the treatment of prisoners should take place according to the preestablished conventions of the United Nations.
Music at its best...is the grand archeology into and transfiguration of our guttural cry, the great human effort to grasp in time our deepest passions and yearnings as prisoners of time. Profound music leads us--beyond language--to the dark roots of our scream and the celestial heights of our silence.
In the marketing society, we seek fulfillment but settle for abundance. Prisoners of plenty, we have the freedom to consume instead of our freedom to find our place in the world.
The U.S. government does not recognize the existence of political prisoners in our country. The identity of political prisoners is concealed and, consequently, their right to justice is denied.
Of course, no state accepts [that it should call] the people it is imprisoning or detaining for political reasons, political prisoners. They don't call them political prisoners in China, they don't call them political prisoners in Azerbaijan and they don't call them political prisoners in the United States, U.K. or Sweden; it is absolutely intolerable to have that kind of self-perception.
The Supreme Court of Canada has given prisoners the "right" to vote. Is it not time that non-jailed citizens were given reciprocity with a "right" that prisoners have; namely the freedom to bypass the public system when it fails to provide reasonable access?
These 2.3 million prisoners, somehow we've convinced ourselves that's normal and rational, more prisoners than soldiers, more prisoners than China, more than one per cent of the adult population, seven times the incarceration rate of Canada or any Western European country.
In a consumer society there are inevitably two kinds of slaves: the prisoners of addiction and the prisoners of envy.
Men are not prisoners of fate, but only prisoners of their own minds.
I'm sure that those - well, I know for a fact that the prisoners, the political prisoners in the federal system, is asking [Barack Obama] for clemency or for some kind of release.
I have to say when we talk about the treatment of these prisoners that I would guess that these prisoners wake up every morning thanking Allah that Saddam Hussein is not in charge of these prisons.
Within our own society, we jail more prisoners than any other country in the world, 85 percent of them people of nonwhite races — red, black, brown, and yellow. We are one of the few nations that still indulge in the death penalty for increasing numbers of these prisoners. We must become mindful of these negative things, since we need not support these actions of our nation to be affected negatively by their evolutionary impact, unless we mentally, verbally, and ultimately physically, disassociate ourselves from them.
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