A Quote by David Hume

Nothing exists without a cause, the original cause of this universe we call God. — © David Hume
Nothing exists without a cause, the original cause of this universe we call God.
If everything has a cause, then God must have a cause. If there can be anything without a cause, it may just be the world as God.
If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument... The idea that things must have a beginning is really due to the poverty of our imagination.
Intolerance lies at the core of evil. Not the intolerance that results from any threat or danger. But intolerance of another being who dares to exist. Intolerance without cause. It is so deep within us, because every human being secretly desires the entire universe to himself. Our only way out is to learn compassion without cause. To care for each other simple because that 'other' exists.
Nothing can be produced without a cause, and the effect is but the cause reproduced.
The useless search of philosophers for a cause of the universe is a regressus in infinitum (a stepping backwards into the infinite) and resembles climbing up an endless ladder, the recurring question as to the cause of the cause rendering the attainment of a final goal impossible.
No effect occurs without cause, and no cause occurs without effect. No unjust action goes without penalty, and no action or thought flows unnoticed throughout the universe.
Virtually every scientist now concedes that universe and time itself had beginning. So, whatever begins to exist has a cause. The universe began to exist. Therefore, the universe must have had a cause.
The cause of the South was the cause of constitutional government, the cause of government regulated by law, and the cause of honesty and fidelity in public servants. No nobler cause did man ever fight for!
Whether young or old, rich or poor, learned or unlearned, should presume to dispense the mysteries of Christ without the strongest of all possible reasons for doing so - the imperative, invincible call of God. No one is to show cause why he ought not to be a Minister: he is to show cause why he should be a Minister. His call to the sacred profession is not the absence of a call to any other pursuit; it is direct, immediate, powerful, to this very department of labour. He is not here because he can be nowhere else, but he is nowhere else because he must be here.
When confronted with a demand that the universe have a cause, infidels have usually pointed out that God was not much of an explanation. This is true enough, but not really a positive argument. After mechanistic explanation became popular, infidels liked to restrict causality to the chain of causes in an eternal material universe, pointing out that no supernatural cause was then necessary. Plausible, but still rather defensive. Today's skeptic can do better. In all likelihood, the universe is uncaused. It is random. It just is.
You say you're a Christian, Cause God made you, You say you're a Muslim, Cause God made you, You say you're a Hindu and the next man a Jew, Then we all kill each other, Cause God told us to? Nah!..
Some theists, observing that all 'effects' need a cause, assert that God is a cause but not an effect. But no one has ever observed an uncaused cause and simply inventing one merely assumes what the argument wishes to prove.
The Palestinian cause is not a cause for Palestinians only, but a cause for every revolutionary, wherever he is, as a cause of the exploited and oppressed masses in our era.
If you prove the cause, you at once prove the effect; and conversely nothing can exist without its cause.
God thus excludes the world; he is only its cause; in no sense is he effect, of himself or anything else. Pantheism (better, "pandeism," for again it is not really the theos that is described) means that God is the integral totality of ordinary cause-effects, and that there, is no super-cause independent of ordinary causes and effects.
As Christians we are not out for our own cause at all, we are out for the cause of God, which can never be our cause. We do not know what God is after, but we have to maintain our relationship with Him whatever happens.
This site uses cookies to ensure you get the best experience. More info...
Got it!