A Quote by David Hume

of the world and drudgery of business , seeks a pretense of reason to give itself a full and uncontrolled indulgence. — © David Hume
of the world and drudgery of business , seeks a pretense of reason to give itself a full and uncontrolled indulgence.
I got into this business for one reason, and I stayed in this business for one reason: To be the World Heavyweight Champion. I think if you are in professional wrestling, and you don't have that dream or aspire to be the best and carry that World Heavyweight Championship, then you are in the wrong business.
If no one else, the dying must notice how unreal, how full of pretense, is all that we accomplish here, where nothing is allowed to be itself.
So many Americans, for one reason or another, they watch the news and it doesn't really give them the idea of the world. Or they don't read or travel. They have no idea that America is part of the world and not the world itself.
Nothing is more abhorrent to me than sugary-sweet photography full of pretense, poses, and gimmickry. For this reason, I have allowed myself to tell the truth about our times and people in a sincere manner.
What every man seeks is satisfaction. He deceives himself so long as he imagines it to lie in self-indulgence.
There is no other book so various as the Bible, nor one so full of concentrated wisdom. Whether it be of law, business, morals...he who seeks for guidance...may look inside its covers and find illumination...
Literature professes to be important while at the same time considering itself an object of doubt. It confirms itself as it disparages itself. It seeks itself: this is more than it has a right to do, because literature may be one of those things which deserve to be found but not to be sought.
An uncontrolled sense of humor is often costly in business.
Some people say the reason I am not married is that I don't understand small business and the toughest small business in the world is a family. But when you are happy and feel every minute of your life, what is the reason to get married?
Rejoicing refers to moderation of spirit when the mind keeps itself in calmness under adversity and does not give indulgence to grief. Constant praying is the way of 'rejoicing perpetually', for by this means we ask from God alleviation in connection with all our distresses.
Perhaps there is no other knowing than the mere competence of the act. If at the heart of one's being, there is no self to which one ought to be true, then sincerity is simply nerve; it lies in the unabashed vigor of the pretense. But pretense is only pretense when it is assumed that the act is not true to the agent. Find the agent.
There will be little drudgery in this better ordered world. Natural power harnessed in machines will be the general drudge. What drudgery is inevitable will be done as a service and duty for a few years or months out of each life; it will not consume nor degrade the whole life of anyone.
The flesh is willing to flatter itself, and many who now give themselves every indulgence, promise to themselves an easy entrance into life. THus men practice mutual deception on each other and fall asleep in wicked indifference.
Love is alone sufficient by itself, it pleases by itself and for it's own sake. It is itself a merit, and itself it's own recompense. It seeks neither cause, nor consequences beyond itself. It is its own fruit, its own object and usefulness. I love because I love you, I love that I may love.
Love is reckless; not reason. Reason seeks a profit. Loves comes on strong, consuming herself unabashed. Yet in the midst of suffering love proceeds like a millstone, hard surfaced and straight forward. Having died to self interest, she risks everything and asks for nothing. Love gambles away every gift God bestows. Without cause God gave us Being; without cause give it back again. Gambling yourself away is beyond any religion. Religion seeks grace and favor, but those who gamble these away are God's favorites, for they neither put God to the test nor knock at the door of gain and loss.
There is a just Latin axiom, that he who seeks a reason for everything subverts reason.
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