A Quote by David Hume

It is a certain rule that wit and passion are entirely incompatible. When the affections are moved, there is no place for the imagination. — © David Hume
It is a certain rule that wit and passion are entirely incompatible. When the affections are moved, there is no place for the imagination.
I am certain of nothing but the holiness of the heart's affections, and the truth of imagination.
That image or rather that Person, so human, yet so entirely Divine, has a power to fill the imagination, to arrest the affections, to deepen and purify the conscience, which nothing else in the world has.
I am certain of nothing but the holiness of the Heart’s affections and the truth of the Imagination – What the imagination seizes as Beauty must be truth – whether it existed before or not – for I have the same Idea of all our Passions as of Love they are all in their sublime, creative of essential Beauty . . .
The great task demanded of man is reproduction. He is urged by passion to perform this task. Passion, working through the imagination, produces love. Passion is the impelling factor, imagination the disturbing factor; and the disturbance of passion by imagination produces love.
By wit we search divine aspect above, By wit we learn what secrets science yields, By wit we speak, by wit the mind is rul'd, By wit we govern all our actions; Wit is the loadstar of each human thought, Wit is the tool by which all things are wrought.
There is a place of imagination, and it is entirely real.
There is a simple rule here, a rule of legislation, a rule of business, a rule of life: beyond a certain point, complexity is fraud. You can apply that rule to left-wing social programs, but you can also apply that rule to credit derivatives, hedge funds, all the rest of it.
Happiness is an abstraction, it is a product of the imagination, it is a way of being moved, which depends entirely on our way of seeing and feeling.
Sin also carries on its war by entangling the affections and drawing them into an alliance against the mind. Grace may be enthroned in the mind, but if sin controls the affections, it has seized a fort from which it will continually assault the soul. Hence, as we shall see, mortification is chiefly directed to take place upon the affections.
It is believed that physiognomy is only a simple development of the features already marked out by nature. It is my opinion, however, that in addition to this development, the features come insensibly to be formed and assume their shape from the frequent and habitual expression of certain affections of the soul. These affections are marked on the countenance; nothing is more certain than this; and when they turn into habits, they must leave on it durable impressions.
Of Manners gentle, of Affections mild; In Wit a man; Simplicity, a child.
Virginians were no more angels or philanthropists than people to the north or to the south of them. They were moved by their affections, their interest, and their resentments, just as humanity is moved today.
Wit penetrates; humor envelops. Wit is a function of verbal intelligence; humor is imagination operating on good nature.
Even where the affections are not strongly moved by any superior excellence, the companions of our childhood always possess a certain power over our minds which hardly any later friend can obtain. They know our infantine dispositions, which, however they may be afterwards modified, are never eradicated; and they can judge of our actions with more certain conclusions as to the integrity of our motives.
True sympathy is putting ourselves in another's place; and we are moved in proportion to the reality of our imagination.
People are born in a certain place, and in a certain society. I don't mean to sound like a determinist, but to think we're entirely free to do whatever we want betrays a certain class perspective. For most people who have to work for a living, and work at jobs under conditions they may not like, it's just not simple when it comes to freedom.
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