A Quote by David Hume
Between married persons, the cement of friendship is by the laws supposed so strong as to abolish all division of possessions: andhas often, in reality, the force ascribed to it.
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To cement a new friendship, especially between foreigners or persons of a different social world, a spark with which both were secretly charged must fly from person to person, and cut across the accidents of place and time.
I grew up with a very strong sense of what is just and what is not or, to put it this way, I grew up with a keen sense of a division, the reality of a division of perception in people's lives between those who govern and those who govern.
I think the most important feeling in the world is friendship. The friendship between Michiru and Haruka is so strong, that it becomes love.
It really is a choice between division or unity, between an economy that works for everyone or one that is stacked for those at the top, between strong, steady leadership or a loose cannon.
Friendship is a strong and habitual inclination in two persons to promote the good and happiness of one another.
The cardinal rule for any performer is that they should know themselves before they enter the spotlight, and I didn't. I was just Neil and I did what I was supposed to do. I was supposed to get married, so I got married. I was supposed to get a job, so I looked for work.
Marriage may be polygamic, monogamic, polyandric, complex according to the Oneida pattern, or other, and is true marriage (I do not say perfect marriage) so long as it promotes the happiness of the persons married, and the procreation, support, and education of children, and so long as it is founded on the joint free contract of the persons married, and remains under the sanction of the organic society of which those persons are members.
The Duce told me that he foresaw the possibility of a conflict between Germany and Russia. He said that we could not stay out of this because it involved the struggle against communism. It was, therefore, necessary to make arrangements for the bringing together between Ljubljana and Zagreb of a motorized division, of an armored division, and of the grenadier division.
Friendship is only friendship when it is real. Passionate and relentless. Forgiving and joyful. Don't forget today to have real moments with your friends. Not a text, or a tweet, an Instagram-- that's all deceit. Hold real hands, kiss genuine lips, be a truly strong human force.
Love is a blazing, crackling, green-wood flame, as much smoke as flame; friendship, married friendship particularly, is a steady,intense, comfortable fire. Love, in courtship, is friendship in hope; in matrimony, friendship upon proof.
But perhaps the next step isn't to, once again, expand the otherwise narrow definition of marriage but to altogether abolish the false distinction between married families and other equally valid but unrecognized partnerships.
The precariat is today's mass class, which is both dangerous, in rejecting old political party agendas, and transformative, in wanting to become strong enough to be able to abolish itself, to abolish the conditions of insecurity and inequality that define it.
There's no comparison between Division I and Division II. The reason they have Division II is for the guys who can't make it at Division I. That's fine. They need to have something to feel good about themselves. Those guys have to have something to do with their lives.
It is ordinarily said that criminal law is designed to protect property and to protect persons, and if society's only interest in controlling sex behavior were to protect persons, then the criminal codes concerned with assault and battery should provide adequate protection. The fact that there is a body of sex laws which is apart from the laws protecting persons is evidence of their distinct function, namely that of protecting custom.
Because values change, legislatures abolish the death penalty, permit same-sex marriage if they want, abolish laws against homosexual conduct. That's how the change in a society occurs. Society doesn't change through a Constitution.
It is the responsibility of each human being today to choose between the force of darkness and the force of light. We must therefore transform our attitudes, and adopt a renewed respect for the superior laws of Divine Nature.
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