A Quote by David Hume
Interest is the barometer of the state.
Related Quotes
There are only two possible forms of control: one internal and the other external; religious control and political control. They are of such a nature that when the religious barometer rises, the barometer of [external, i.e., political control] falls and likewise, when the religious barometer falls, the political barometer, that is political control and tyranny, rises. That is the law of humanity, a law of history. If civilized man falls into disbelief and immorality, the way is prepared for some gigantic and colossal tyrant, universal and immense.
The fundamental interest - long-range strategic interest - of the state of Israel is that we will have the international bodies and primarily the United Nations recognize the two-state solution, so that there will never be any doubt as to the right of Israel to have its own Jewish independent state.
Movement never lies. It is a barometer telling the state of the soul's weather to all who can read it.
I've had different opportunities in my life, but I've tried to maintain the spirit of an amateur. Our culture roots everything in the barometer of success and how much money you make. But if you really just aspire to a life in the arts, it's really not a barometer at all.
A comprehensive approach to a two-state solution is not just, we believe, in Israel's interest. It's in our interest.
In the bureaucracy, the identity of state interest and particular private aim is established in such a way that the state interest becomes a particular private aim over against other private aims.
Business and the state have a common interest; not an adversarial interest.
Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.
Short of preventing harm to the child, the standard of 'best interest of the child' is insufficient to serve as a compelling state interest overruling a parent's fundamental rights.... To suggest otherwise would be the logical equivalent to asserting that the state has the authority to break up stable families and redistribute its infant population to provide each child with the 'best family.' It is not within the province of the state to make significant decisions concerning the custody of children merely because it could make a 'better' decision.
The timing & characteristics of state intervention affect not only organizational tactics and strategies, but the content and definition of interest itself... Some scholars have directly stressed that state interventions create corporatist forms... the formation, let alone the political capabilities, of such purely socioeconomic phenomena as interest groups and classes depends in significant measure on the structures and activities of the very states the social actors, in turn, seek to influence.
The human interest, and the natural interest, and the spiritual interest of this planet need to begin to take a priority over the corporate interest, the military interest, and the materialistic interests.
[I]f we assume a liberty interest but nevertheless say that, even assuming a liberty interest, a state can prohibit it entirely, that would be rather a conundrum.
If we simply follow the rules that a state imposes upon us when that state is acting contrary to the public interest, we're not actually improving anything. We're not changing anything.
We have to recognize that there is a range of interests, like there isn't a single corporate interest and a single state interest, so there's a range. In addition to that, there is the fact of professional integrity.
The job of the governor of the state of Florida is to do what is in the best interest of the people of the state of Florida.
Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination. The new ‘niggers’ are gays. It is in this sense that gay people are the new barometer for social change. The question of social change should be framed with the most vulnerable group in mind: gay people.
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