A Quote by David James Duncan
Wonder is like grace, in that it's not a condition we grasp; it grasps us. Wonder is not an obligatory element in the search for truth. We can seek truth without wonder's assistance. But seek is all we'll do; there will be no finding. Unless wonder descends, unlocks us ... truth is unable to enter. Wonder may be the aura of truth, the halo of it. Or something even closer. Wonder may be the caress of truth, touching our very skin.
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The closer we are to God, to divine attributes - such as absolute truth, goodness, and beauty - the more we wonder. When we separate ourselves from truth, goodness, and beauty, we lose wonder and become cynical. The Enlightenment was basically the narrowing of our vision to a purely scientific, empirical, rationalistic worldview, screwing down the manhole covers on us so we became squinting underground creatures.
You wonder and you wonder until you wander out into Infinity, where - if it is to be found anywhere - Truth really exists.
Of course I've been called everything; Wonder Wonder Woman, Wonder Bra, Wonder Bread.
Wonder, connected with a principle of rational curiosity, is the source of all knowledge and discover, and it is a principle even of piety; but wonder which ends in wonder, and is satisfied with wonder, is the quality of an idiot.
It is not easy to convey a sense of wonder, let alone resurrection wonder, to another. It’s the very nature of wonder to catch us off guard, to circumvent expectations and assumptions. Wonder can’t be packaged, and it can’t be worked up. It requires some sense of being there and some sense of engagement.
All the breath and the bloom of the year in the bag of one bee; All the wonder and wealth of the mine in the heart of one gem; In the core of one pearl all the shade and the shine of the sea; Breath and bloom, shade and shine,- wonder, wealth, and-how far above them- Truth, that's brighter than gem, Truth, that's purer than pearl,- Brightest truth, purest trust in the universe- all were for me In the kiss of one girl.
Wonder was the grace of the country. Any action could be justified by that: the wonder it was rooted in. Period followed period, and finally the wonder was that things could be built so big. Bridges, skyscrapers, fortunes, all having a life first in the marketplace, still drew on the force of wonder.
Wonder is a very subtle, precious emotion, often lost in the gross hustle and bustle of modern life. When we feel wonder, we are immediately reminded of the purity and innocence of our childhood. Then, everything was magical and mysterious. Magic should help us relive that wonder.
It was a truth that invaded her, like a dark disease, a truth too painful to talk about. And I was beginning to wonder if all I was doing was making it worse.
Seek the truth in all fields, and in that search you will need at least three virtues: courage, zest and modesty. The ancients put that thought in the form of a prayer. They said, “From the cowardice that shrinks from new truth, from the laziness that is content with half truth, from the arrogance that thinks it has all truth – O God of truth, deliver us.
Someone asked us later, "Didn't you wonder why no one came across you sooner?" Did I wonder? When you see your parents zipped up in black body bags on the Jellicoe Road like they're some kind of garbage, don't you know? Wonder dies.
The artist's work, it is sometimes said, is to celebrate. But really that is not so; it is to express wonder. And something terrible resides at the heart of wonder. Celebration is social, amenable. Wonder has a chaotic splendor.
The Cube was a wonder - a wonder for itself and a wonder for myself. To me, it was much more strange than to anybody else.
No wonder is greater than any other wonder, and if once explained ceases to be a wonder.
In wonder all philosophy began, in wonder it ends, and admiration fill up the interspace; but the first wonder is the offspring of ignorance, the last is the parent of adoration.
Aristotle said that philosophy begins in wonder. I believe it also ends in wonder. The ultimate way in which we relate to the world as something sacred is by renewing our sense of wonder. That's why I'm so opposed to the kind of miracle-mongering we find in both new-age and old-age religion. We're attracted to pseudomiracles only because we've ceased to wonder at the world, at how amazing it is.
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