A Quote by David Jeremiah

First, forgive. Second, forget by choosing not to dwell on that which is forgiven and in the past. We have no right to keep in front of us what God has put behind Him. — © David Jeremiah
First, forgive. Second, forget by choosing not to dwell on that which is forgiven and in the past. We have no right to keep in front of us what God has put behind Him.
I forgive. First, because I've been forgiven by God. Second, unforgiveness makes me miserable. And third, I'm going to need more forgiveness in the future. So we don't forgive for their benefit. We actually forgive for ours.
We begin to forgive by choosing to forgive . . . by deciding, not by feeling. Our feelings don't lead us to forgive. Most times, our feelings lead us the other way. That's why a person has to decide to forgive first. Our feelings always follow along behind our decisions.
And there, right in the middle of it, I find 'Forgive us our sins as we forgive those that sin against us.' There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven.
It is easier often to forgive than to be forgiven; yet it is fatal to be willing to be forgiven by God and to be reluctant to be forgiven by men
It is easier often to forgive than to be forgiven; yet it is fatal to be willing to be forgiven by God and to be reluctant to be forgiven by men.
Once we have forgiven, however, we get a new freedom to forget. This time forgetting is a sign of health; it is not a trick to avoid spiritual surgery. We can forget because we have been healed. But even if it is easier to forget after we forgive, we should not make forgetting a test of our forgiving. The test of forgiving lies with healing the lingering pain of the past, not with forgetting the past has ever happened.
The reason to forgive ourselves is not because we feel like it or because we want to see ourselves as blameless but because we limit what we can receive from God when we hold on to our past. He wants to do so much more than we could ever imagine. Forgiving yourself starts with believing in God's incredible love for you and accepting His amazing grace and mercy. If God Almighty can forgive us who are we to hold on to what He has not only forgiven but forgotten
But the human spirit is resilient. God made us so. He gave us the ability to forgive. To leave our past behind. To look forward instead of back.
How can God stoop lower than to come and dwell with a poor humble soul? Which is more than if he had said, such a one should dwell with him; for a beggar to live at court is not so much as the king to dwell with him in his cottage.
Now, justification in this life is given to us according to these three things: first by the laver of regeneration by which all sins are forgiven; then, by a struggle with the faults from whose guilt we have been absolved; the third, when our prayer is heard, in which we say: 'Forgive us our debts,' because however bravely we fight against our faults, we are men; but the grace of God so aids as we fight in this corruptible body that there is reason for His hearing us as we ask forgiveness.
This is the blessed life-not anxious to see far in front, nor eager to choose the path, but quietly following behind the Shepherd, one step at a time. The Shepherd was always out in front of the sheep. He was down in front. Any attack upon them had to take him into account. Now God is down in front. He is in the tomorrows. It is tomorrow that fills men with dread. God is there already. All the tomorrows of our life have to pass Him before they can get to us.
God is more eager to forgive us than we are to be forgiven.
They say that when god was in Jerusalem he forgave his murderers, but now he will not forgive an honest man for differing with him on the subject of the Trinity. They say that God says to me, "Forgive your enemies." I say, "I do;" but he says, "I will damn mine." God should be consistent. If he wants me to forgive my enemies he should forgive his. I am asked to forgive enemies who can hurt me. God is only asked to forgive enemies who cannot hurt him. He certainly ought to be as generous as he asks us to be.
Listen close and you can hear, Please, bless us and forgive us, and make us good here and strong here. Let us get along here. Let those we love and left behind be blessed. Let us find the proper path and keep to it. Help us act harmoniously, and find work pleasing in the sight of god and man.
In seeking true peace some of us need to improve what has to be improved, confess what needs to be confessed, forgive what needs to be forgiven, and forget what should be be forgotten in order that serenity can come to us.
Our Father in heaven, Reveal who you are. Set the world right; Do what's best - As above, so below. Keep us alive with three square meals. Keep us forgiven with you and forgiving others. Keep us safe from ourselves and the Devil. You're in charge!
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