A Quote by David Jeremiah
Be honest with God and ask Him to give you a willingness to do the work of prayer.
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Prayer brings to us blessings which we need, and which only God can give, and which prayer can alone convey to us ... This service of prayer is not a mere rite, a ceremony through which we go, a sort of performance. Prayer is going to God for something needed and desired. Prayer is simply asking God to do for us what he has promised us he will do if we ask him ... Asking is man's part. Giving is God's part. The praying belongs to us. The answer belongs to God.
Prayer brings to us blessings which we need, and which only God can give, and which prayer can alone convey to us...Prayer is simply asking God to do for us what he has promised us he will do if we ask him.
Prayer lays hold upon God and influences Him to work. This is the meaning of prayer as it concerns God. This is the doctrine of prayer, or else there is nothing whatever in prayer.
The prevailing idea seems to be, that I come to God and ask Him for something that I want, and that I expect Him to give me that which I have asked. But this is a most dishonouring and degrading conception. The popular belief reduces God to a servant, our servant: doing our bidding, performing our pleasure, granting our desires. No, prayer is a coming to God, telling Him my need, committing my way unto the Lord, and leaving Him to deal with it as seemeth Him best.
One of the most effective ways to pray is to ask God to give you a promise from his Word concerning whatever it is you're praying for. Then hold him to his Word as you pray it back to him. It's what has been called "reversed thunder." God keeps his Word, and basing our prayer on his Word gives our prayers strength and confidence because we know we're asking for something God wants to give us.
But God has to be given permission to work in this earth realm on behalf of man. You are in control! So if man has control, who no longer has it? God. When God gave Adam dominion, that meant God no longer had dominion. So God cannot do anything in this earth unless we let Him. And the way we let Him or give Him permission is through prayer.
Prayer opens our lives for God so his will can be done in and through us, because in true prayer we habitually put ourselves into the attitude of willingness to do whatever God wills.
If God does not give you something you ask for, wait on Him. He will speak with you tenderly and sympathetically about the matter until you yourself understand that He cannot grant your prayer.
If God sees that my spiritual life will be furthered by giving the things for which I ask, then He will give them, but that is not the end of prayer. The end of prayer is that I come to know God Himself.
Time spent in prayer will yield more than that given to work. Prayer alone gives work its worth and its success. Prayer opens the way for God Himself to do His work in us and through us. Let our chief work as God's messengers be intercession; in it we secure the presence and power of God to go with us.
"But if God is so good as you represent Him, and if He knows all that we need, and better far than we do ourselves, why should it be necessary to ask Him for anything?" I answer, "What if He knows prayer to be the thing we need first and most? What if the main object in God's idea of prayer be the supplying of our great, our endless need - the need of Himself?"
Prayer is of transcendent importance. Prayer is the mightiest agent to advance God's work. Praying hearts and hands only can do God's work. Prayer succeeds when all else fails.
God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.
Prayer in Jesus' name puts the crowning crown on God, because it glorifies Him through the Son and it pledges the Son to give to men 'whatsoever and anything' they shall ask.
That his prayer was nothing else but a sense of the presence of GOD, his soul being at that time insensible to everything but Divine love: and that when the appointed times of prayer were past, he found no difference, because he still continued with GOD, praising and blessing Him with all his might, so that he passed his life in continual joy; yet hoped that GOD would give him somewhat to suffer, when he should grow stronger.
To lift up the hands in prayer gives God glory, but a man with a dungfork in his hand, a woman with a slop pail, give Him glory, too. God is so great that all things give Him glory if you mean that they should.
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